Worthy.Bible » DARBY » Psalms » Chapter 18 » Verse 3

Psalms 18:3 Darby English Bible (DARBY)

3 I will call upon Jehovah, who is to be praised: so shall I be saved from mine enemies.

Cross Reference

2 Samuel 22:4 DARBY

I will call upon Jehovah, who is to be praised; So shall I be saved from mine enemies.

Romans 8:31-39 DARBY

What shall we then say to these things? If God [be] for us, who against us? He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? Who shall bring an accusation against God's elect? [It is] God who justifies: who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us. Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. But in all these things we more than conquer through him that has loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

Luke 1:71 DARBY

deliverance from our enemies and out of the hand of all who hate us;

Psalms 145:3 DARBY

Great is Jehovah, and exceedingly to be praised; and his greatness is unsearchable.

Psalms 96:4 DARBY

For Jehovah is great and exceedingly to be praised; he is terrible above all gods.

Psalms 91:15 DARBY

He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.

Psalms 55:16 DARBY

As for me, unto God will I call; and Jehovah will save me.

Psalms 50:15 DARBY

And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.

Psalms 28:1-2 DARBY

{[A Psalm] of David.} Unto thee, Jehovah, do I call; my rock, be not silent unto me, lest, [if] thou keep silence toward me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.

Psalms 5:2-3 DARBY

Hearken unto the voice of my crying, my king and my God; for to thee will I pray. Jehovah, in the morning shalt thou hear my voice; in the morning will I address myself to thee, and will look up.

Philippians 4:6-7 DARBY

Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

Psalms 62:8 DARBY

Confide in him at all times, ye people; pour out your heart before him: God is our refuge. Selah.

Nehemiah 9:5 DARBY

And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let [men] bless the name of thy glory, which is exalted above all blessing and praise.

Psalms 48:1 DARBY

{A Song; a Psalm. Of the sons of Korah.} Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness.

Revelation 5:12-14 DARBY

saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. And the four living creatures said, Amen; and the elders fell down and did homage.

Revelation 4:11 DARBY

Thou art worthy, O our Lord and [our] God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created.

Acts 2:21 DARBY

And it shall be that whosoever shall call upon the name of [the] Lord shall be saved.

Psalms 76:4 DARBY

More glorious art thou, more excellent, than the mountains of prey.

Psalms 65:1-2 DARBY

{To the chief Musician. A Psalm of David: a Song.} Praise waiteth for thee in silence, O God, in Zion; and unto thee shall the vow be performed. O thou that hearest prayer, unto thee shall all flesh come.

Commentary on Psalms 18 Commentary Critical and Explanatory on the Whole Bible


PSALM 18

Ps 18:1-50. "The servant of the Lord," which in the Hebrew precedes "David," is a significant part of the title (and not a mere epithet of David), denoting the inspired character of the song, as the production of one entrusted with the execution of God's will. He was not favored by God because he served Him, but served Him because selected and appointed by God in His sovereign mercy. After a general expression of praise and confidence in God for the future, David gives a sublimely poetical description of God's deliverance, which he characterizes as an illustration of God's justice to the innocent and His righteous government. His own prowess and success are celebrated as the results of divine aid, and, confident of its continuance, he closes in terms of triumphant praise. 2Sa 22:1-51 is a copy of this Psalm, with a few unimportant variations recorded there as a part of the history, and repeated here as part of a collection designed for permanent use.

1. I will love thee—with most tender affection.

2, 3. The various terms used describe God as an object of the most implicit and reliable trust.

rock—literally, "a cleft rock," for concealment.

strength—a firm, immovable rock.

horn of my salvation—The horn, as the means of attack or defense of some of the strongest animals, is a frequent emblem of power or strength efficiently exercised (compare De 33:17; Lu 1:69).

tower—literally, "high place," beyond reach of danger.

3. to be praised—for past favors, and worthy of confidence.

4. sorrows—literally, "bands as of a net" (Ps 116:3).

floods—denotes "multitude."

5. death—and hell (compare Ps 16:10) are personified as man's great enemies (compare Re 20:13, 14).

prevented—encountered me, crossed my path, and endangered my safety. He does not mean he was in their power.

6. He relates his methods to procure relief when distressed, and his success.

temple—(Compare Ps 11:4).

7, 8. God's coming described in figures drawn from His appearance on Sinai (compare De 32:22).

8. smoke out … his nostrils—bitter in His wrath (compare Ps 74:1).

by it—that is, the fire (Ex 19:18).

9. darkness—or, a dense cloud (Ex 19:16; De 5:22).

10. cherub—angelic agents (compare Ge 3:24), the figures of which were placed over the ark (1Sa 4:4), representing God's dwelling; used here to enhance the majesty of the divine advent. Angels and winds may represent all rational and irrational agencies of God's providence (compare Ps 104:3, 4).

did fly—Rapidity of motion adds to the grandeur of the scene.

11. dark waters—or, clouds heavy with vapor.

12. Out of this obscurity, which impresses the beholder with awe and dread, He reveals Himself by sudden light and the means of His terrible wrath (Jos 10:11; Ps 78:47).

13. The storm breaks forth—thunder follows lightning, and hail with repeated lightning, as often seen, like balls or coals of fire, succeed (Ex 9:23).

14. The fiery brightness of lightning, in shape like burning arrows rapidly shot through the air, well represents the most terrible part of an awful storm. Before the terrors of such a scene the enemies are confounded and overthrown in dismay.

15. The tempest of the air is attended by appropriate results on earth. The language, though not expressive of any special physical changes, represents the utter subversion of the order of nature. Before such a God none can stand.

16-19. from above—As seated on a throne, directing these terrible scenes, God—

sent—His hand (Ps 144:7), reached down to His humble worshipper, and delivered him.

many waters—calamities (Job 30:14; Ps 124:4, 5).

18. prevented—(Ps 18:3).

19. a large place—denotes safety or relief, as contrasted with the straits of distress (Ps 4:1). All his deliverance is ascribed to God, and this sublime poetical representation is given to inspire the pious with confidence and the wicked with dread.

20-24. The statements of innocence, righteousness, &c., refer, doubtless, to his personal and official conduct and his purposes, during all the trials to which he was subjected in Saul's persecutions and Absalom's rebellions, as well as the various wars in which he had been engaged as the head and defender of God's Church and people.

23. upright before him—In my relation to God I have been perfect as to all parts of His law. The perfection does not relate to degree.

mine iniquity—perhaps the thought of his heart to kill Saul (1Sa 24:6). That David does not allude to all his conduct, in all relations, is evident from Ps 51:1, &c.

25-27. God renders to men according to their deeds in a penal, not vindictive, sense (Le 26:23, 24).

merciful—or, "kind" (Ps 4:3).

26. froward—contrary to.

27. the afflicted people—that is, the humbly pious.

high looks—pride (Ps 101:5; 131:1).

28. To give one light is to make prosperous (Job 18:5, 6; 21:17).

thou—is emphatic, as if to say, I can fully confide in Thee for help.

29. And this on past experience in his military life, set forth by these figures.

30-32. God's perfection is the source of his own, which has resulted from his trust on the one hand, and God's promised help on the other.

tried—"as metals are tried by fire and proved genuine" (Ps 12:6). Shield (Ps 3:3). Girding was essential to free motion on account of the looseness of Oriental dresses; hence it is an expressive figure for describing the gift of strength.

33-36. God's help farther described. He gives swiftness to pursue or elude his enemies (Hab 3:19), strength, protection, and a firm footing.

35. thy gentleness—as applied to God—condescension—or that which He gives, in the sense of humility (compare Pr 22:4).

36. enlarged my steps—made ample room (compare Pr 4:12).

37-41. In actual conflict, with God's aid, the defeat of his enemies is certain. A present and continued success is expressed.

39. that rose up against me—literally, "insurgents" (Ps 3:1; 44:5).

40. given me the necks—literally, "backs of the necks"; made them retreat (Ex 23:27; Jos 7:8).

42. This conquest was complete.

43-45. Not only does He conquer civil foes, but foreigners, who are driven from their places of refuge.

44. submit, &c.—(compare Margin)—that is, show a forced subjection.

46. The Lord liveth—contrasts Him with idols (1Co 8:4).

47, 48. avengeth me—His cause is espoused by God as His own.

48. liftest me up—to safety and honors.

49, 50. Paul (Ro 15:9) quotes from this doxology to show that under the Old Testament economy, others than the Jews were regarded as subjects of that spiritual government of which David was head, and in which character his deliverances and victories were typical of the more illustrious triumphs of David's greater Son. The language of Ps 18:50 justifies this view in its distinct allusion to the great promise (compare 2Sa 7:12). In all David's successes he saw the pledges of a fulfilment of that promise, and he mourned in all his adversities, not only in view of his personal suffering, but because he saw in them evidences of danger to the great interests which were committed to his keeping. It is in these aspects of his character that we are led properly to appreciate the importance attached to his sorrows and sufferings, his joys and successes.