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Psalms 19:10 Darby English Bible (DARBY)

10 They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.

Cross Reference

Psalms 119:72 DARBY

The law of thy mouth is better unto me than thousands of gold and silver.

Psalms 119:103 DARBY

How sweet are thy ùwords unto my taste! more than honey to my mouth!

Psalms 119:127 DARBY

Therefore I love thy commandments above gold, yea, above fine gold.

Job 23:12 DARBY

Neither have I gone back from the commandment of his lips; I have laid up the words of his mouth more than the purpose of my own heart.

Proverbs 3:13-15 DARBY

Blessed is the man that findeth wisdom, and the man that getteth understanding. For the gain thereof is better than the gain of silver, and her revenue than fine gold. She is more precious than rubies; and all the things thou canst desire are not equal unto her.

Proverbs 8:10-11 DARBY

Receive my instruction, and not silver; and knowledge rather than choice gold: for wisdom is better than rubies, and all the things that may be desired are not equal to it.

Proverbs 8:19 DARBY

My fruit is better than fine gold, yea, than pure gold; and my revenue than choice silver.

Proverbs 16:16 DARBY

How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!

Job 28:15-17 DARBY

Choice gold cannot be given for it, nor silver be weighed for its price. It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire. Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange.

1 Samuel 14:26-29 DARBY

And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath. But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright. Then answered one of the people and said, Thy father strictly adjured the people, saying, Cursed be the man that eateth food this day; and the people are faint. And Jonathan said, My father has troubled the land: see, I pray you, that mine eyes are bright, because I tasted a little of this honey.

Psalms 63:5 DARBY

My soul is satisfied as with marrow and fatness, and my mouth shall praise [thee] with joyful lips.

Proverbs 24:13 DARBY

Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:

Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible


PSALM 19

Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.

1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).

firmament—another word for "heavens" (Ge 1:8).

handywork—old English for "work of His hands."

2. uttereth—pours forth as a stream; a perpetual testimony.

3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).

4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.

5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.

7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.

12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.