13 Keep back thy servant also from presumptuous [sins]; let them not have dominion over me: then shall I be perfect, and I shall be innocent from great transgression.
Establish my steps in thy ùword; and let not any iniquity have dominion over me.
My shield is with God, who saveth the upright in heart.
Let not sin therefore reign in your mortal body to obey its lusts. Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God. For sin shall not have dominion over *you*, for ye are not under law but under grace.
And God said to him in a dream, I also knew that thou didst this in the integrity of thy heart, and I, too, have withheld thee from sinning against me: therefore have I not suffered thee to touch her.
And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel. And all the people shall hear, and fear, and no more act presumptuously.
And when David heard that Nabal was dead, he said, Blessed be Jehovah, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil; but Jehovah has returned Nabal's evil upon his own head. And David sent and communed with Abigail, to take her as his wife.
For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly.
For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people. For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me. And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand. But indeed, as Jehovah the God of Israel liveth, who has restrained me from hurting thee, except thou hadst hasted and come to meet me, there had not been left to Nabal by the morning light any male.
And Saul died for his unfaithfulness which he committed against Jehovah, because of the word of Jehovah which he kept not, and also for having inquired of the spirit of Python, asking counsel of it; and he asked not counsel of Jehovah; therefore he slew him, and transferred the kingdom to David the son of Jesse.
For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright.
And I was upright with him, and kept myself from mine iniquity.
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness? But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. Now, having got your freedom from sin, ye have become bondmen to righteousness. I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. For when ye were bondmen of sin ye were free from righteousness. What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death. But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 19
Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible
PSALM 19
Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.
1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).
firmament—another word for "heavens" (Ge 1:8).
handywork—old English for "work of His hands."
2. uttereth—pours forth as a stream; a perpetual testimony.
3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).
4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.
5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.
12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.