9 The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
Thy righteousness is an everlasting righteousness, and thy law is truth.
ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.
Come, ye sons, hearken unto me: I will teach you the fear of Jehovah. What man is he that desireth life, [and] loveth days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile; Depart from evil, and do good; seek peace, and pursue it.
Only, fear Jehovah, and serve him in truth, with all your heart; for see how great things he has done for you.
And Ahab called Obadiah, who was the steward of his house (now Obadiah feared Jehovah greatly; and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);
And it shall come to pass when I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and when I come and tell Ahab, and he cannot find thee, he will kill me; and I thy servant fear Jehovah from my youth.
But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God.
{To the chief Musician. [A Psalm] of the servant of Jehovah; of David.} The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes.
Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast.
He will bless them that fear Jehovah, both the small and the great.
I have sworn, and I will perform it, that I will keep thy righteous judgments.
for true and righteous [are] his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand.
And these are the judgments which thou shalt set before them.
And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.
I will give thee thanks with uprightness of heart, when I shall have learned thy righteous judgments.
And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful [are] thy works, Lord God Almighty; righteous and true [are] thy ways, O King of nations.
Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.
according as it is written, There is not a righteous [man], not even one; there is not the [man] that understands, there is not one that seeks after God. All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips: whose mouth is full of cursing and bitterness; swift their feet to shed blood; ruin and misery [are] in their ways, and way of peace they have not known: there is no fear of God before their eyes.
But we know that the judgment of God is according to truth upon those who do such things.
And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.
The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate.
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 19
Commentary on Psalms 19 Matthew Henry Commentary
Psalm 19
There are two excellent books which the great God has published for the instruction and edification of the children of men; this psalm treats of them both, and recommends them both to our diligent study.
To the chief musician. A psalm of David.
Psa 19:1-6
From the things that are seen every day by all the world the psalmist, in these verses, leads us to the consideration of the invisible things of God, whose being appears incontestably evident and whose glory shines transcendently bright in the visible heavens, the structure and beauty of them, and the order and influence of the heavenly bodies. This instance of the divine power serves not only to show the folly of atheists, who see there is a heaven and yet say, "There is no God,' who see the effect and yet say, "There is no cause,' but to show the folly of idolaters also, and the vanity of their imagination, who, though the heavens declare the glory of God, yet gave that glory to the lights of heaven which those very lights directed them to give to God only, the Father of lights. Now observe here,
In singing these verses we must give God the glory of all the comfort and benefit we have by the lights of the heaven, still looking above and beyond them to the Sun of righteousness.
Psa 19:7-14
God's glory, (that is, his goodness to man) appears much in the works of creation, but much more in and by divine revelation. The holy scripture, as it is a rule both of our duty to God and of our expectation from him, is of much greater use and benefit to us than day or night, than the air we breathe in, or the light of the sun. The discoveries made of God by his works might have served if man had retained his integrity; but, to recover him out of his fallen state, another course must be taken; that must be done by the word of God. And here,
In singing this we should get our hearts much affected with the excellency of the word of God and delivered into it, we should be much affected with the evil of sin, the danger we are in of it and the danger we are in by it, and we should fetch in help from heaven against it.