2 My God, I confide in thee; let me not be ashamed, let not mine enemies triumph over me.
By this I know that thou delightest in me, because mine enemy doth not triumph over me.
{To the chief Musician. A Psalm of David.} In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.
And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I [am] Jehovah; for they shall not be ashamed who wait on me.
Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.
Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
For the scripture says, No one believing on him shall be ashamed.
And I will defend this city, to save it, for mine own sake, and for my servant David's sake.
And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only.
Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you. Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us; this city shall not be given into the hand of the king of Assyria. Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern; until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. Let not Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand? Who are they among all the gods of these countries that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
{Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.} Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;
How long shall the wicked, O Jehovah, how long shall the wicked triumph?
{To the chief Musician. On Jonathelem-rechokim. Of David. Michtam; when the Philistines took him in Gath.} Be gracious unto me, O God; for man would swallow me up: all the day long fighting he oppresseth me.
Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause. For they speak not peace; and they devise deceitful words against the quiet in the land. And they opened their mouth wide against me; they said, Aha! aha! our eye hath seen [it]. Thou hast seen [it], Jehovah: keep not silence; O Lord, be not far from me. Stir up thyself, and awake for my right, for my cause, my God and Lord! Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me. Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up.
Taste and see that Jehovah is good: blessed is the man that trusteth in him!
They cried unto thee, and were delivered; they confided in thee, and were not confounded.
{To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David.} My ùGod, my ùGod, why hast thou forsaken me? [why art thou] far from my salvation, from the words of my groaning?
How long shall I take counsel in my soul, with sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider, answer me, O Jehovah my God! lighten mine eyes, lest I sleep the [sleep of] death; Lest mine enemy say, I have prevailed against him! [lest] mine adversaries be joyful when I am moved.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 25
Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible
PSALM 25
Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.
1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).
2. not be ashamed—by disappointment of hopes of relief.
3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).
4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.
6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.
8, 9. upright—acting according to His promise.
sinners—the general term, limited by the
meek—who are penitent.
the way—and his way—God's way of providence.
9. in judgment—rightly.
10. paths—similar sense—His modes of dealing (compare Ps 25:4).
mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.
11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.
12, 13. What he asks for himself is the common lot of all the pious.
13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.
14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.
15. His trust in God is fixed.
net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).
16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).
20. keep my soul—(Ps 16:1).
put my trust—flee for refuge (Ps 2:12).
21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—
integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.
22. Extend these blessings to all Thy people in all their distresses.