7 Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness' sake, Jehovah.
{To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba.} Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.
For thou writest bitter things against me, and makest me to possess the iniquities of my youth;
His bones were full of his youthful strength; but it shall lie down with him in the dust.
Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.
This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings; and their sins and their lawlessnesses I will never remember any more. But where there [is] remission of these, [there is] no longer a sacrifice for sin.
Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
but God, being rich in mercy, because of his great love wherewith he loved us, (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus, that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
But there was a certain man there who had been suffering under his infirmity thirty and eight years.
-- I, I [am] He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins.
Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.
And now, children, hearken unto me, and depart not from the words of my mouth. Remove thy way far from her, and come not nigh the door of her house: lest thou give thine honour unto others, and thy years unto the cruel; lest strangers be filled with thy wealth, and the fruits of thy toil [come] into the house of a stranger; and thou mourn in thine end, when thy flesh and thy body are consumed; and thou say, How have I hated instruction, and my heart despised reproof! and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; I was well nigh in all evil in the midst of the congregation and assembly.
Deal with thy servant according to thy loving-kindness, and teach me thy statutes.
Help me, Jehovah my God; save me according to thy loving-kindness:
Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;
Remember not against us the iniquities of [our] forefathers; let thy tender mercies speedily come to meet us: for we are brought very low.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 25
Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible
PSALM 25
Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.
1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).
2. not be ashamed—by disappointment of hopes of relief.
3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).
4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.
6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.
8, 9. upright—acting according to His promise.
sinners—the general term, limited by the
meek—who are penitent.
the way—and his way—God's way of providence.
9. in judgment—rightly.
10. paths—similar sense—His modes of dealing (compare Ps 25:4).
mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.
11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.
12, 13. What he asks for himself is the common lot of all the pious.
13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.
14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.
15. His trust in God is fixed.
net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).
16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).
20. keep my soul—(Ps 16:1).
put my trust—flee for refuge (Ps 2:12).
21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—
integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.
22. Extend these blessings to all Thy people in all their distresses.