2 Many say of my soul, There is no salvation for him in God. Selah.
Saying, God hath forsaken him; pursue and seize him, for there is none to deliver.
All they that see me laugh me to scorn; they shoot out the lip, they shake the head, [saying:]
As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God?
And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial! Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art [taken] in thine own evil, for thou art a man of blood.
Salvation is of Jehovah; thy blessing is upon thy people. Selah.
Ye sons of men, till when is my glory [to be put] to shame? [How long] will ye love vanity, will ye seek after a lie? Selah.
+God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is full of his praise.
Thy bow was made naked, The rods [of discipline] sworn according to [thy] word. Selah. Thou didst cleave the earth with rivers.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 3
Commentary on Psalms 3 Commentary Critical and Explanatory on the Whole Bible
PSALM 3
Ps 3:1-8. For the historical occasion mentioned, compare 2Sa 15:1-17:29. David, in the midst of great distress, with filial confidence, implores God's aid, and, anticipating relief, offers praise.
1. Lord … increased—The extent of the rebellion (2Sa 15:13) surprises and grieves him.
2. say of my soul—that is, "of me" (compare Ps 25:3). This use of "soul" is common; perhaps it arose from regarding the soul as man's chief part.
no help … in God—rejected by Him. This is the bitterest reproach for a pious man, and denotes a spirit of malignant triumph.
Selah—This word is of very obscure meaning. It probably denotes rest or pause, both as to the music and singing, intimating something emphatic in the sentiment (compare Ps 9:16).
3. But—literally, "and" (Ps 2:6). He repels the reproach by avowing his continued trust.
shield—a favorite and often-used figure for protection.
my glory—its source.
lifter up of mine head—one who raises me from despondency.
4. cried … heard—Such has been my experience. The latter verb denotes a gracious hearing or answering.
out of—or, "from."
his holy hill—Zion (Ps 2:6). His visible earthly residence.
5. the Lord sustained me—literally, "will sustain me," as if his language or thought when he laid down, and the reason of his composure.
6. ten thousands of people—or, "myriads," any very great number (compare 2Sa 16:18).
7. Arise, O Lord—God is figuratively represented as asleep to denote His apparent indifference (Ps 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Ps 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult.
thou hast broken—God took his part, utterly depriving the enemy of power to injure.
8. An ascription of praise to a delivering God, whose favor is an efficient benefit.