8 Taste and see that Jehovah is good: blessed is the man that trusteth in him!
For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit, and have tasted the good word of God, and [the] works of power of [the] age to come,
as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, if indeed ye have tasted that the Lord [is] good.
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.
My soul is satisfied as with marrow and fatness, and my mouth shall praise [thee] with joyful lips.
That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.
How precious is thy loving-kindness, O God! So the sons of men take refuge under the shadow of thy wings.
For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens.
Continue thy loving-kindness unto them that know thee, and thy righteousness to the upright in heart;
As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.
I am come into my garden, my sister, [my] spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!
Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God. He that loves not has not known God; for God is love. Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 34
Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible
PSALM 34
Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.
1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).
2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).
humble—"the pious," as in Ps 9:12; 25:9.
3. magnify the Lord—ascribe greatness to Him, an act of praise.
together—"alike" (Ps 33:15), or, equally, without exception.
4. delivered … fears—as well as actual evil (Ps 64:1).
5-7. God's favor to the pious generally, and to himself specially, is celebrated.
looked—with desire for help.
lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).
6. This poor man—literally, "humble," himself as a specimen of such.
7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—
encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).
8. taste and see—try and experience.
9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).
saints—consecrated to His service (Isa 40:31).
10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).
11. children—subjects of instruction (Pr 1:8, 10).
12. What man—Whoever desires the blessings of piety, let him attend.
13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.
15. eyes of the Lord are upon—(Ps 32:8; 33:18).
16. face … against—opposed to them (Le 17:10; 20:3).
cut off the remembrance—utterly destroy (Ps 109:13).
17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).
20. bones—framework of the body.
21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.