7 How precious is thy loving-kindness, O God! So the sons of men take refuge under the shadow of thy wings.
Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.
He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.
See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.
But how precious are thy thoughts unto me, O ùGod! how great is the sum of them!
{To the chief Musician. 'Destroy not.' Of David. Michtam; when he fled from Saul in the cave.} Be gracious unto me, O God, be gracious unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings do I take refuge, until the calamities be overpast.
[Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men!
through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.
And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah ùGod merciful and gracious, slow to anger, and abundant in goodness and truth,
Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame. To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,
Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
They shall abundantly utter the memory of thy great goodness, and shall sing aloud of thy righteousness. Jehovah is gracious and merciful; slow to anger, and of great loving-kindness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 36
Commentary on Psalms 36 Matthew Henry Commentary
Psalm 36
It is uncertain when, and upon what occasion, David penned this psalm, probably when he was struck at either by Saul or by Absalom; for in it he complains of the malice of his enemies against him, but triumphs in the goodness of God to him. We are here led to consider, and it will do us good to consider seriously,
If, in singing this psalm, our hearts be duly affected with the hatred of sin and satisfaction in God's lovingkindness, we sing it with grace and understanding.
To the chief Musician. A psalm of David the servant of the Lord.
Psa 36:1-4
David, in the title of this psalm, is styled the servant of the Lord; why in this, and not in any other, except in Ps. 18 (title), no reason can be given; but so he was, not only as every good man is God's servant, but as a king, as a prophet, as one employed in serving the interests of God's kingdom among men more immediately and more eminently than any other in his day. He glories in it, Ps. 116:16. It is no disparagement, but an honour, to the greatest of men, to be the servants of the great God; it is the highest preferment a man is capable of in this world.
David, in these verses, describes the wickedness of the wicked; whether he means his persecutors in particular, or all notorious gross sinners in general, is not certain. But we have here sin in its causes and sin in its colours, in its root and in its branches.
Some think that David, in all this, particularly means Saul, who had cast off the fear of God and left off all goodness, who pretended kindness to him when he gave him his daughter to wife, but at the same time was devising mischief against him. But we are under no necessity of limiting ourselves so in the exposition of it; there are too many among us to whom the description agrees, which is to be greatly lamented.
Psa 36:5-12
David, having looked round with grief upon the wickedness of the wicked, here looks up with comfort upon the goodness of God, a subject as delightful as the former was distasteful and very proper to be set in the balance against it. Observe,