Worthy.Bible » DARBY » Psalms » Chapter 38 » Verse 1-22

Psalms 38:1-22 Darby English Bible (DARBY)

1 {A Psalm of David, to bring to remembrance.} Jehovah, rebuke me not in thy wrath; neither chasten me in thy hot displeasure.

2 For thine arrows stick fast in me, and thy hand cometh down upon me.

3 There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.

4 For mine iniquities are gone over my head: as a heavy burden they are too heavy for me.

5 My wounds stink, they are corrupt, because of my foolishness.

6 I am depressed; I am bowed down beyond measure; I go mourning all the day.

7 For my loins are full of burning, and there is no soundness in my flesh.

8 I am faint and broken beyond measure; I roar by reason of the agitation of my heart.

9 Lord, all my desire is before thee, and my sighing is not hid from thee.

10 My heart throbbeth, my strength hath left me; and the light of mine eyes, it also is no more with me.

11 My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.

12 And they that seek after my life lay snares [for me]; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.

13 But I, as a deaf [man], hear not; and am as a dumb man that openeth not his mouth.

14 Yea, I am as a man that heareth not, and in whose mouth are no reproofs.

15 For in thee, Jehovah, do I hope: *thou* wilt answer, O Lord my God.

16 For I said, Let them not rejoice over me! When my foot slipped, they magnified [themselves] against me.

17 For I am ready to halt, and my pain is continually before me.

18 For I will declare mine iniquity, I am grieved for my sin.

19 But mine enemies are lively, they are strong; and they that hate me wrongfully are multiplied:

20 And they that render evil for good are adversaries unto me; because I pursue what is good.

21 Forsake me not, Jehovah; O my God, be not far from me.

22 Make haste to help me, O Lord, my salvation.

Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible


PSALM 38

Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].

2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).

4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).

gone over mine head—as a flood.

5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].

9. That God can hear (Ro 8:26).

10. My heart panteth—as if barely surviving.

light … from me—utter exhaustion (Ps 6:7; 13:3).

11, 12. Friends desert, but foes increase in malignity.

12. seek after my life—(1Sa 20:1; 22:23).

13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

15-17. for he is confident the

Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.

19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively—literally, "of life," who would take my life, that is, deadly.

21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.