11 My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.
More than to all mine oppressors, I am become exceedingly a reproach, even to my neighbours, and a fear to mine acquaintance: they that see me without flee from me.
And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
He hath put my brethren far from me, and mine acquaintance are quite estranged from me. My kinsfolk have failed, and my known friends have forgotten me. The sojourners in my house and my maids count me as a stranger; I am an alien in their sight. I called my servant, and he answered not; I entreated him with my mouth. My breath is strange to my wife, and my entreaties to the children of my [mother's] womb.
And a certain priest happened to go down that way, and seeing him, passed on on the opposite side; and in like manner also a Levite, being at the spot, came and looked [at him] and passed on on the opposite side.
So now ye are nothing; ye see a terrible object and are afraid. Did I say, Bring unto me, and make me a present from your substance? Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent?
Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
And having laid hold on him, they led him [away], and they led [him] into the house of the high priest. And Peter followed afar off.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 38
Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible
PSALM 38
Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.
1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].
2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).
4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).
gone over mine head—as a flood.
5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The
loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].
9. That God can hear (Ro 8:26).
10. My heart panteth—as if barely surviving.
light … from me—utter exhaustion (Ps 6:7; 13:3).
11, 12. Friends desert, but foes increase in malignity.
12. seek after my life—(1Sa 20:1; 22:23).
13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;
15-17. for he is confident the
Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.
19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively—literally, "of life," who would take my life, that is, deadly.
21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.