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Psalms 38:13 Darby English Bible (DARBY)

13 But I, as a deaf [man], hear not; and am as a dumb man that openeth not his mouth.

Cross Reference

Psalms 39:2 DARBY

I was dumb with silence, I held my peace from good; and my sorrow was stirred.

Psalms 39:9 DARBY

I was dumb, I opened not my mouth; for *thou* hast done [it].

Isaiah 53:7 DARBY

He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

1 Peter 2:23 DARBY

who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;

2 Samuel 16:10-12 DARBY

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so? And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him. It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.

Commentary on Psalms 38 Commentary Critical and Explanatory on the Whole Bible


PSALM 38

Ps 38:1-22. To bring to remembrance, or, remind God of His mercy and himself of his sin. Appealing to God for relief from His heavy chastisement, the Psalmist avows his integrity before men, complains of the defection of friends and persecution of enemies, and in a submissive spirit, casting himself on God, with penitent confession he pleads God's covenant relation and his innocence of the charges of his enemies, and prays for divine comfort and help.

1-4. He deprecates deserved punishment, which is described (Ps 6:1), under the figure of bodily disease [Ps 38:3].

2. arrows … and thy hand—the sharp and heavy afflictions he suffered (De 32:23).

4. iniquities—afflictions in punishment of sin (2Sa 16:12; Ps 31:10; 40:12).

gone over mine head—as a flood.

5-8. The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Ps 38:6]. It is possible some bodily disease was connected. The

loins are the seat of strength. His exhaustion left him only the power to groan [Ps 38:9].

9. That God can hear (Ro 8:26).

10. My heart panteth—as if barely surviving.

light … from me—utter exhaustion (Ps 6:7; 13:3).

11, 12. Friends desert, but foes increase in malignity.

12. seek after my life—(1Sa 20:1; 22:23).

13, 14. He patiently submits, uttering no reproaches or replies (Joh 19:9) to their insulting speeches;

15-17. for he is confident the

Lord—literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.

18. Consciousness of sin makes suffering pungent, and suffering, rightly received, leads to confession.

19, 20. Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.

enemies are lively—literally, "of life," who would take my life, that is, deadly.

21, 22. (Compare Ps 22:19; 35:3). All terms of frequent use. In this Psalm the language is generally susceptible of application to Christ as a sufferer, David, as such, typifying Him. This does not require us to apply the confessions of sin, but only the pains or penalties which He bore for us.