14 Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I prepare, saith Jehovah of hosts.
Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?
that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.
Drought and heat consume snow waters; so doth Sheol those that have sinned. The womb forgetteth him; the worm feedeth sweetly on him: he shall be no more remembered; and unrighteousness is broken as a tree, --
But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.
And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years: the rest of the dead did not live till the thousand years had been completed. This [is] the first resurrection.
And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations, and he shall shepherd them with an iron rod; as vessels of pottery are they broken in pieces, as I also have received from my Father;
According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
Is not their tent-cord torn away in them? they die, and without wisdom.
But thou, Jehovah, knowest me; thou hast seen me, and proved my heart toward thee. Drag them out like sheep for the slaughter, and set them apart for the day of slaughter.
and the dust return to the earth as it was, and the spirit return unto God who gave it.
He subdueth the peoples under us, and the nations under our feet.
For a moment [is passed] in his anger, a life in his favour; at even weeping cometh for the night, and at morn there is rejoicing.
The wicked shall be turned into Sheol, all the nations that forget God.
They spend their days in prosperity, and in a moment go down to Sheol.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 49
Commentary on Psalms 49 Commentary Critical and Explanatory on the Whole Bible
PSALM 49
Ps 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.
1-3. All are called to hear what interests all.
world—literally, "duration of life," the present time.
4. incline—to hear attentively (Ps 17:6; 31:2).
parable—In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Ps 78:2; "proverb" would better express the style of the composition (compare also Pr 26:7, 9; Hab 2:6; Joh 16:25, 29). Such forms of speech are often very figurative and also obscure (compare Mt 13:12-15). Hence the use of the parallel word—
dark saying—or, "riddle" (compare Eze 17:2).
open—is to explain.
upon the harp—the accompaniment for a lyric.
5. iniquity—or, "calamity" (Ps 40:12).
of my heels—literally "my supplanters" (Ge 27:36), or oppressors: "I am surrounded by the evils they inflict."
6. They are vainglorious.
7-9. yet unable to save themselves or others.
8. it ceaseth for ever—that is, the ransom fails, the price is too precious, costly.
9. corruption—literally, "pit," or, "grave," thus showing that "soul" is used for "life" [Ps 49:8].
10. For he seeth—that is, corruption; then follows the illustration.
wise … fool—(Ps 14:1; Pr 1:32; 10:1).
likewise—alike altogether—(Ps 4:8)—die—all meet the same fate.
11. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."
12. Contrasted with this vanity is their frailty. However honored, man
abideth not—literally, "lodgeth not," remains not till morning, but suddenly perishes as (wild) beasts, whose lives are taken without warning.
13. Though their way is folly, others follow the same course of life.
14. Like sheep—(compare Ps 49:12) unwittingly, they
are laid—or, "put," &c.
death shall feed on—or, better, "shall rule"
them—as a shepherd (compare "feed," Ps 28:9, Margin).
have dominion over—or, "subdue"
them in the morning—suddenly, or in their turn.
their beauty—literally, "form" or shape.
shall consume—literally, "is for the consumption," that is, of the grave.
from their dwelling—literally, "from their home (they go) to it," that is, the grave.
15. The pious, delivered from "the power of the grave."
power—literally, "the hand," of death, are taken under God's care.
16-19. applies this instruction. Be not anxious (Ps 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
18. Though … lived, &c.—literally, "For in his life he blessed his soul," or, "himself" (Lu 12:19, 16:25); yet (Ps 49:19); he has had his portion.
men will praise … thyself—Flatterers enhance the rich fool's self-complacency; the form of address to him strengthens the emphasis of the sentiment.
20. (Compare Ps 49:12). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not."