8 Lead me, Jehovah, in thy righteousness, because of my foes; make thy way plain before me.
Teach me thy way, Jehovah, and lead me in an even path, because of mine enemies.
Make me to know thy ways, O Jehovah; teach me thy paths. Make me to walk in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Cause me to hear thy loving-kindness in the morning, for in thee do I confide; make me to know the way wherein I should walk, for unto thee do I lift up my soul. Deliver me, O Jehovah, from mine enemies: unto thee do I flee for refuge. Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain country.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.
He will requite evil to mine enemies: in thy truth cut them off.
God, whose loving-kindness will come to meet me, -- God shall let me see [my desire] upon mine enemies.
With my whole heart have I sought thee: let me not wander from thy commandments.
The earth, O Jehovah, is full of thy loving-kindness: teach me thy statutes.
For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 5
Commentary on Psalms 5 Commentary Critical and Explanatory on the Whole Bible
PSALM 5
Ps 5:1-12. Upon Nehiloth—flutes or wind instruments. The writer begs to be heard, on the ground of God's regard for His covenant-people and true worshippers as contrasted with His holy hatred to the wicked. He prays for divine guidance, on account of his watchful, malignant, and deceitful enemies; and for their destruction as being also God's enemies. At the same time he expresses his confidence that God will extend aid to His people.
1. meditation—moanings of that half-uttered form to which deep feeling gives rise—groanings, as in Ro 8:26, 27.
2. Hearken—incline the ear (Ps 10:17; compare Ps 61:2)—give close attention.
my cry—that is, for help (Ps 61:2; Jer 8:19).
my King—thus by covenant relation interested in my cause.
3. direct—literally, "set in order," as the showbread was placed or set in order (Ex 40:23).
4. For, &c.—God only regards sincere worshippers.
evil—or, "the evil man."
dwell—lodge, remain under protection.
5. foolish—vainglorious and insolent.
iniquity—especially such as denotes a negation, or defect, that is, of moral principle.
6. leasing—a lie.
the bloody … man—literally, "man of blood"—murderer.
7. But—as in Ps 2:6, literally, "and."
house—(1Ch 9:23), the tabernacle.
temple—literally, "palace," applied to God's residence, the Holy of Holies (1Sa 3:3; 2Sa 22:7); the inner part of the tabernacle.
toward—not in; the high priest alone was allowed to enter.
8. enemies—literally, "watchers" (Ps 27:11), hence special need of guidance.
in thy righteousness—an attribute implying faithfulness in promises as well as threatenings.
make thy way straight—that is, make the way of providence plain.
9. The wicked are not reliable because by nature they are full of wickedness, or literally, "wickednesses," of every kind (Ro 8:7).
sepulchre—a dwelling-place of corruption, emitting moral putridness.
flatter—or, "make smooth."
their tongue—speaks deceitfully.
10. Destroy—or, "condemn" them to destruction as guilty.
11. defendest—(compare Margin).
love thy name—Thy manifested perfections (Ps 9:10).
12. with favour—or, "acceptance," alluding to the favor shown to an acceptable offering and worshipper (Le 7:18; 19:7).
shield—(compare Ps 3:3).