15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.
Then they cry unto Jehovah in their trouble, and he bringeth them out of their distresses;
He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.
Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah.
Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
Then they cried unto Jehovah in their trouble, [and] he delivered them out of their distresses, And he led them forth by a right way, that they might go to a city of habitation. Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men; For he hath satisfied the longing soul and filled the hungry soul with good. Such as inhabit darkness and the shadow of death, bound in affliction and iron, Because they had rebelled against the words of ùGod, and had despised the counsel of the Most High; ... And he bowed down their heart with labour; they stumbled, and there was none to help: Then they cried unto Jehovah in their trouble, [and] he saved them out of their distresses;
Then they cry unto Jehovah in their trouble, [and] he saveth them out of their distresses;
Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;
Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.
And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers, and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God.
And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.
In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
I will go into thy house with burnt-offerings; I will perform my vows to thee, Which my lips have uttered, and my mouth hath spoken, when I was in trouble. I will offer up unto thee burnt-offerings of fatted beasts, with the incense of rams; I will offer bullocks with goats. Selah. Come, hear, all ye that fear God, and I will declare what he hath done for my soul. I called unto him with my mouth, and he was extolled with my tongue. Had I regarded iniquity in my heart, the Lord would not hear. But God hath heard; he hath attended to the voice of my prayer. Blessed be God, who hath not turned away my prayer, nor his loving-kindness from me!
And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them.
If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]
And one of them, seeing that he was cured, turned back, glorifying God with a loud voice, and fell on [his] face at his feet giving him thanks: and *he* was a Samaritan. And Jesus answering said, Were not the ten cleansed? but the nine, where [are they]? There have not been found to return and give glory to God save this stranger.
If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.
In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 50
Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,