21 These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not?
Thou hast set our iniquities before thee, our secret [sins] in the light of thy countenance.
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. Though a sinner do evil a hundred times, and prolong his [days], yet I know that it shall be well with them that fear God, because they fear before him;
So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
Long time have I holden my peace; I have been still, I have restrained myself: I will cry like a woman that travaileth; I will blow and pant at once.
I rebuke and discipline as many as I love; be zealous therefore and repent.
Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.
For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.
And say, Jah will not see, neither will the God of Jacob regard [it]. Understand, ye brutish among the people; and ye fools, when will ye be wise? He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that instructeth the nations, shall not he correct -- he that teacheth man knowledge? Jehovah knoweth the thoughts of man, that they are vanity.
Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.
Behold, the nations are esteemed as a drop of the bucket, and as the fine dust on the scales; behold, he taketh up the isles as an atom. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. All the nations are as nothing before him; they are esteemed by him less than a cipher, and vanity. To whom then will ye liken ùGod? and what likeness will ye compare unto him?
{To the chief Musician. Of David. A Psalm.} O God of my praise, be not silent: For the mouth of the wicked [man] and the mouth of deceit are opened against me: they have spoken against me with a lying tongue, And with words of hatred have they encompassed me; and they fight against me without a cause.
And they say, How can ùGod know, and is there knowledge in the Most High?
I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 50
Commentary on Psalms 50 Commentary Critical and Explanatory on the Whole Bible
PSALM 50
Ps 50:1-23. In the grandeur and solemnity of a divine judgment, God is introduced as instructing men in the nature of true worship, exposing hypocrisy, warning the wicked, and encouraging the pious.
1-4. The description of this majestic appearance of God resembles that of His giving the law (compare Ex 19:16; 20:18; De 32:1).
4. above—literally, "above" (Ge 1:7).
heavens … earth—For all creatures are witnesses (De 4:26; 30:19; Isa 1:2).
5. my saints—(Ps 4:3).
made—literally, "cut"
a covenant, &c.—alluding to the dividing of a victim of sacrifice, by which covenants were ratified, the parties passing between the divided portions (compare Ge 15:10, 18).
6. The inhabitants of heaven, who well know God's character, attest His righteousness as a judge.
7. I will testify—that is, for failure to worship aught.
thy God—and so, by covenant as well as creation, entitled to a pure worship.
8-15. However scrupulous in external worship, it was offered as if they conferred an obligation in giving God His own, and with a degrading view of Him as needing it [Ps 50:9-13]. Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, "sacrifice," thanksgiving, and pay, or perform, their vows—that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love. To this is added an invitation to seek, and a promise to afford, all needed help in trouble.
16-20. the wicked—that is, the formalists, as now exposed, and who lead vicious lives (compare Ro 2:21, 23). They are unworthy to use even the words of God's law. Their hypocrisy and vice are exposed by illustrations from sins against the seventh, eighth, and ninth commandments.
21, 22. God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.
22. forget God—This denotes unmindfulness of His true character.
23. offereth praise—(Ps 50:14), so that the external worship is a true index of the heart.
ordereth … aright—acts in a straight, right manner, opposed to turning aside (Ps 25:5). In such, pure worship and a pure life evince their true piety, and they will enjoy God's presence and favor.