3 Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.
A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
Before him went the pestilence, And a burning flame went forth at his feet.
He that testifies these things says, Yea, I come quickly. Amen; come, Lord Jesus.
For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest, and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more: (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses: of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ; who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,
whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye. And he shall sit [as] a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.
And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.
The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein. Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him. Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him.
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, your iniquities, and the iniquities of your fathers together, saith Jehovah, who have burned incense upon the mountains, and outraged me upon the hills; and I will measure their former work into their bosom.
Jehovah will go forth as a mighty man, he will stir up jealousy like a man of war: he will cry, yea, he will shout; he will shew himself mighty against his enemies. Long time have I holden my peace; I have been still, I have restrained myself: I will cry like a woman that travaileth; I will blow and pant at once.
Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness.
{A Song; a Psalm of Asaph.} O God, keep not silence; hold not thy peace, and be not still, O ùGod:
These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
For this God is our God for ever and ever; he will be our guide until death.
Then the earth shook and quaked, and the foundations of the mountains trembled and shook, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals burned forth from it. And he bowed the heavens, and came down; and darkness was under his feet. And he rode upon a cherub and did fly; yea, he flew fast upon the wings of the wind. He made darkness his secret place, his tent round about him: darkness of waters, thick clouds of the skies. From the brightness before him his thick clouds passed forth: hail and coals of fire. And Jehovah thundered in the heavens, and the Most High uttered his voice: hail and coals of fire. And he sent his arrows, and scattered [mine enemies]; and he shot forth lightnings, and discomfited them. And the beds of the waters were seen, and the foundations of the world were uncovered at thy rebuke, Jehovah, at the blast of the breath of thy nostrils.
And he said, Go forth, and stand upon the mount before Jehovah. And behold, Jehovah passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before Jehovah: Jehovah was not in the wind. And after the wind, an earthquake: Jehovah was not in the earthquake. And after the earthquake, a fire: Jehovah was not in the fire. And after the fire, a soft gentle voice.
Know then this day, that Jehovah thy God is he that goeth over before thee, a consuming fire; he will destroy them, and he will cast them down before thee, and thou shalt dispossess them and cause them to perish quickly, as Jehovah hath said unto thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 50
Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,