13 For thou hast delivered my soul from death; [wilt thou] not [keep] my feet from falling, that I may walk before God in the light of the living?
For thou hast delivered my soul from death, mine eyes from tears, my feet from falling. I will walk before Jehovah in the land of the living.
To bring back his soul from the pit, that he may be enlightened with the light of the living.
And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof [is] the Lamb. And the nations shall walk by its light; and the kings of the earth bring their glory to it.
let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.
and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.
for ye were once darkness, but now light in [the] Lord; walk as children of light, (for the fruit of the light [is] in all goodness and righteousness and truth,) proving what is agreeable to the Lord; and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them], for the things that are done by them in secret it is shameful even to say. But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light. Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.
Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes. While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.
Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.
House of Jacob, come ye, and let us walk in the light of Jehovah.
When I said, My foot slippeth, thy loving-kindness, O Jehovah, held me up.
I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore. For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol.
When thou holdest my goings in thy paths, my footsteps slip not.
He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 56
Commentary on Psalms 56 Commentary Critical and Explanatory on the Whole Bible
PSALM 56
Ps 56:1-13. Upon Jonath-elem-rechokim—literally, "upon the dove of silence" of distant places; either denoting a melody (see on Ps 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (1Sa 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow—literally, "pants as a raging beast" (Ac 9:1).
2. enemies—watchers (Ps 54:5).
most High—As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in—or literally, "unto."
thee—to whom he turns in trouble.
4. in God … his word—By His grace or aid (Ps 60:12; 108:13), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh—for mankind (Ps 65:2; Isa 31:3), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.—or better, "Their escape is by iniquity."
cast … people—humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me—or, "on my side" (Ps 118:6; 124:1, 2); hence he is sure of the repulse of his foes.
12. I will render praises—will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling—as from a precipice.
before God—in His favor during life.