1 {To the chief Musician. 'Destroy not.' Of David. Michtam.} Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
2 Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.
3 The wicked go astray from the womb; they err as soon as they are born, speaking lies.
4 Their poison is like the poison of a serpent: [they are] like the deaf adder which stoppeth her ear;
5 Which doth not hearken to the voice of enchanters, of one charming ever so wisely.
6 O God, break their teeth in their mouth; break out the great teeth of the young lions, O Jehovah.
7 Let them melt away as waters that flow off; when he aimeth his arrows, let them be as blunted:
8 Let them be as a snail that melteth as it passeth away; [like] the untimely birth of a woman, let them not see the sun.
9 Before your pots feel the thorns, green or burning, -- they shall be whirled away.
10 The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:
11 And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.
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Commentary on Psalms 58 Commentary Critical and Explanatory on the Whole Bible
PSALM 58
Ps 58:1-11. David's critical condition in some period of the Sauline persecution probably occasioned this Psalm, in which the Psalmist teaches that the innate and actual sinfulness of men deserves, and shall receive, God's righteous vengeance, while the pious may be consoled by the evidence of His wise and holy government of men.
1. O congregation—literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation. In any case, the writer remonstrates with them, perhaps a council, who were assembled to try his cause, and bound to give a right decision.
2. This they did not design; but
weigh … violence—or give decisions of violence. Weigh is a figure to express the acts of judges.
in the earth—publicly.
3-5. describe the wicked generally, who sin naturally, easily, malignantly, and stubbornly.
4. stoppeth her—literally, "his."
ear—that is, the wicked man (the singular used collectively), who thus becomes like the deaf adder which has no ear.
6. He prays for their destruction, under the figure of ravenous beasts (Ps 3:7; 7:2).
7. which run continually—literally, "they shall go to themselves," utterly depart, as rapid mountain torrents.
he bendeth … his arrows—prepares it. The term for preparing a bow applied to arrows (Ps 64:3).
let them … pieces—literally, "as if they cut themselves off"—that is, become blunted and of no avail.
8, 9. Other figures of this utter ruin; the last denoting rapidity. In a shorter time than pots feel the heat of thorns on fire—
9. he shall take them away as with a whirlwind—literally, "blow him (them) away."
both living … wrath—literally, "as the living" or fresh as the heated or burning—that is, thorns—all easily blown away, so easily and quickly the wicked. The figure of the "snail" perhaps alludes to its loss of saliva when moving. Though obscure in its clauses, the general sense of the passage is clear.
10, 11. wash … wicked—denoting great slaughter. The joy of triumph over the destruction of the wicked is because they are God's enemies, and their overthrow shows that He reigneth (compare Ps 52:5-7; 54:7). In this assurance let heaven and earth rejoice (Ps 96:10; 97:1, &c.).