12 [Because of] the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak.
In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
A fool's mouth is destruction to him, and his lips are a snare to his soul.
What shall be given unto thee, what shall be added unto thee, thou deceitful tongue? Sharp arrows of a mighty one, with burning coals of broom-wood.
The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined.
saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
But God will shoot an arrow at them: suddenly are they wounded; By their own tongue they are made to fall over one another: all that see them shall flee away.
And all the people answering said, His blood [be] on us and on our children.
The righteousness of the upright delivereth them; but the treacherous are taken in their own craving.
thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him. And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 59
Commentary on Psalms 59 Matthew Henry Commentary
Psalm 59
This psalm is of the same nature and scope with six or seven foregoing psalms; they are all filled with David's complaints of the malice of his enemies and of their cursed and cruel designs against him, his prayers and prophecies against them, and his comfort and confidence in God as his God. The first is the language of nature, and may be allowed; the second of a prophetical spirit, looking forward to Christ and the enemies of his kingdom, and therefore not to be drawn into a precedent; the third of grace and a most holy faith, which ought to be imitated by every one of us. In this psalm,
As far as it appears that any of the particular enemies of God's people fall under these characters, we may, in singing this psalm, read their doom and foresee their ruin.
To the chief musician, Al-taschith, Michtam of David, when Saul sent and they watched the house to kill him.
Psa 59:1-7
The title of this psalm acquaints us particularly with the occasion on which it was penned; it was when Saul sent a party of his guards to beset David's house in the night, that they might seize him and kill him; we have the story 1 Sa. 19:11. It was when his hostilities against David were newly begun, and he had but just before narrowly escaped Saul's javelin. These first eruptions of Saul's malice could not but put David into disorder and be both grievous and terrifying, and yet he kept up his communion with God, and such a composure of mind as that he was never out of frame for prayer and praises; happy are those whose intercourse with heaven is not intercepted nor broken in upon by their cares, or griefs, or fears, or any of the hurries (whether outward or inward) of an afflicted state. In these verses,
Psa 59:8-17
David here encourages himself, in reference to the threatening power of his enemies, with a pious resolution to wait upon God and a believing expectation that he should yet praise him.