4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth, (Selah,)
We will triumph in thy salvation, and in the name of our God will we set up our banners. Jehovah fulfil all thy petitions!
And he shall lift up a banner to the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
{To the chief Musician. Upon Sheminith. A Psalm of David.} Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men. They speak falsehood every one with his neighbour: [with] flattering lip, with a double heart, do they speak.
And [in] thy splendour ride prosperously, because of truth and meekness [and] righteousness: and thy right hand shall teach thee terrible things.
And he will lift up a banner to the nations afar off, and will hiss for one from the end of the earth; and behold, it will come rapidly [and] lightly.
Lift up a banner upon a bare mountain, raise the voice unto them, shake the hand, that they may enter the gates of the nobles.
And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter. And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw [it], and it was evil in his sight that there was no judgment.
And they shall fear the name of Jehovah from the west, and from the rising of the sun, his glory. When the adversary shall come in like a flood, the Spirit of Jehovah will lift up a banner against him.
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be [any] that doeth justice, that seeketh fidelity; and I will pardon it. And if they say, [As] Jehovah liveth! surely they swear falsely. Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 60
Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible
PSALM 60
Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast … off—in scorn (Ps 43:2; 44:9).
scattered—broken our strength (compare 2Sa 5:20).
Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).
3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).
4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.
5. hear me—or, "hear us."
6-10. God hath spoken in—or, "by."
his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and … Succoth—as widely separated points, and—
7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.
divide … and mete out—means to have entire control over.
Ephraim—denotes the military (De 33:17); and—
Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.
8. Moab—is a my washpot—the most ordinary vessel.
over—or, "at"
Edom—(as a slave) he casts his shoe.
Philistia, triumph, &c.—or, rather, "shout."
for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").
9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me—or, who has led me, as if the work were now begun.
10. Wilt not thou?—or, "Is it not Thou?"
11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.