7 He shall abide before God for ever: bestow loving-kindness and truth, that they may preserve him.
Withhold not thou, Jehovah, thy tender mercies from me; let thy loving-kindness and thy truth continually preserve me.
But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.
-- I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops.
Mercy and truth preserve the king; and he upholdeth his throne by mercy.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty ùGod, Father of Eternity, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.
He has helped Israel his servant, in order to remember mercy, (as he spoke to our fathers,) to Abraham and to his seed for ever.
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], *Thou* [art] priest for ever [according to the order of Melchisedec];) by so much Jesus became surety of a better covenant. And they have been many priests, on account of being hindered from continuing by death; but he, because of his continuing for ever, has the priesthood unchangeable. Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 61
Commentary on Psalms 61 Commentary Critical and Explanatory on the Whole Bible
PSALM 61
Ps 61:1-8. Neginah—or, Neginoth (see on Ps 4:1, title). Separated from his usual spiritual privileges, perhaps by Absalom's rebellion, the Psalmist prays for divine aid, and, in view of past mercies, with great confidence of being heard.
1-3. From the end—that is, places remote from the sanctuary (De 28:64).
2. heart is overwhelmed—literally, "covered over with darkness," or, "distress."
to the rock—(Ps 18:2; 40:2).
higher than I—which otherwise I cannot ascend.
3. shelter … and strong tower—repeat the same sentiment.
4. I will abide—So I desire to do (compare Ps 23:6).
trust in the covert, &c.—make my refuge, in the shadow (compare Ps 17:8; 36:7).
5. the heritage—or, part in the spiritual blessings of Israel (Ps 21:2-4).
vows—implies prayers.
6, 7. the king—himself and his royal line ending in Christ. Mercy and truth personified, as in Ps 40:11; 57:3.
7. abide before God—literally, "sit as a king in God's presence," under His protection.
8. Thus for new blessings will new vows of praise ever be paid.