1 {A Psalm of David; when he was in the wilderness of Judah.} O God, thou art my ùGod; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:
{To the chief Musician. An instruction; of the sons of Korah.} As the hart panteth after the water-brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living ùGod: when shall I come and appear before God?
On my bed, in the nights, I sought him whom my soul loveth: I sought him, but I found him not. I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me: -- Have ye seen him whom my soul loveth?
For my days are consumed like smoke, and my bones are burned as a firebrand. My heart is smitten and withered like grass; yea, I have forgotten to eat my bread. By reason of the voice of my groaning, my bones cleave to my flesh.
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste? And Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. And Saul encamped in the hill of Hachilah, which faces the waste, by the way side. And David abode in the wilderness; and when he saw that Saul had come after him into the wilderness,
They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat; because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah. And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the plain on the south of the waste. And Saul and his men went to seek [him]. And they told David; and he came down from the rock, and abode in the wilderness of Maon. And Saul heard [that], and he pursued after David in the wilderness of Maon.
And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. And David saw that Saul had come out to seek his life; and David was in the wilderness of Ziph in a wood. And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 63
Commentary on Psalms 63 Commentary Critical and Explanatory on the Whole Bible
PSALM 63
Ps 63:1-11. The historical occasion referred to by the title was probably during Absalom's rebellion (compare 2Sa 15:23, 28; 16:2). David expresses an earnest desire for God's favor, and a confident expectation of realizing it in his deliverance and the ruin of his enemies.
1. early … seek thee—earnestly (Isa 26:9). The figurative terms—
dry and thirsty—literally, "weary," denoting moral destitution, suited his outward circumstances.
soul—and—flesh—the whole man (Ps 16:9, 10).
2. The special object of desire was God's perfections as displayed in his worship (Ps 27:4).
3. Experiencing God's mercy, which exceeds all the blessings of life, his lips will be opened for his praise (Ps 51:15).
4. Thus—literally, "Truly."
will I bless—praise Thee (Ps 34:1).
lift up my hands—in worship (compare Ps 28:2).
in thy name—in praise of Thy perfections.
5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time.
6. night—as well as day. Past favors assure him of future, and hence he presses earnestly near to God, whose power sustains him (Ps 17:8; 60:5).
9, 10. those … to destroy it—or literally, "to ruin," or, "for ruin"; that is, such as seek to injure me (are) for ruin, appointed to it (compare Ps 35:8).
shall go … earth—into the grave, or, to death; as their bodies are represented as a portion for—
10. foxes—literally, "jackals."
11. the king—that is, David himself, and all who reverence God, "shall share a glorious part," while treacherous foes shall be for ever silenced (Ps 62:4).