9 Thou hast visited the earth, thou hast watered it; thou greatly enrichest it: the river of God is full of water; thou providest their corn, when thou hast so prepared it:
There is a river the streams whereof make glad the city of God, the sanctuary of the habitations of the Most High.
He watereth the mountains from his upper-chambers: the earth is satisfied with the fruit of thy works. He maketh the grass to grow for the cattle, and herb for the service of man; bringing forth bread out of the earth, And wine which gladdeneth the heart of man; making [his] face shine with oil; and with bread he strengtheneth man's heart.
And they say not in their heart, Let us now fear Jehovah our God, that giveth rain, both the early and the latter, in its season; who preserveth unto us the appointed weeks of harvest.
He maketh peace in thy borders; he satisfieth thee with the finest of the wheat.
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment; to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],
though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.
And ye, children of Zion, be glad and rejoice in Jehovah your God; for he giveth you the early rain in due measure, and he causeth to come down for you the rain, the early rain, and the latter rain at the beginning [of the season]. And the floors shall be full of corn, and the vats shall overflow with new wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmer-worm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of Jehovah your God, who hath dealt wondrously with you: and my people shall never be ashamed.
Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things.
And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.
And sow fields, and plant vineyards, which yield fruits of increase;
Thou crownest the year with thy goodness, and thy paths drop fatness:
For he saith to the snow, Fall on the earth! and to the pouring rain, even the pouring rains of his might. He sealeth up the hand of every man; that all men may know his work. And the wild beast goeth into its lair, and they remain in their dens. From the chamber [of the south] cometh the whirlwind; and cold from the winds of the north. By the breath of ùGod ice is given; and the breadth of the waters is straitened. Also with plentiful moisture he loadeth the thick clouds, his light dispels the cloud; And they are turned every way by his guidance, that they may do whatsoever he commandeth them upon the face of the circuit of the earth, Whether he cause it to come as a rod, or for his land, or in mercy.
Who giveth rain on the face of the earth, and sendeth waters on the face of the fields; Setting up on high those that are low; and mourners are exalted to prosperity.
but the land, whereunto ye are passing over to possess it, is a land of mountains and valleys, which drinketh water of the rain of heaven, a land which Jehovah thy God careth for; the eyes of Jehovah thy God are constantly upon it, from the beginning of the year even unto the end of the year.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 65
Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.