18 Had I regarded iniquity in my heart, the Lord would not hear.
[But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.
He that turneth away his ear from hearing the law, even his prayer is an abomination.
Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.
For what is the hope of the ungodly, when [God] cutteth him off, when +God taketh away his soul? Will ùGod hear his cry when distress cometh upon him?
The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.
Jehovah is far from the wicked; but he heareth the prayer of the righteous.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 66
Commentary on Psalms 66 Commentary Critical and Explanatory on the Whole Bible
PSALM 66
Ps 66:1-20. The writer invites all men to unite in praise, cites some striking occasions for it, promises special acts of thanksgiving, and celebrates God's great mercy.
1. Make … noise—or, "Shout."
2. his name—as in Ps 29:2.
make his praise glorious—literally, "place honor, His praise," or, "as to His praise"; that is, let His praise be such as will glorify Him, or, be honorable to Him.
3, 4. A specimen of the praise.
How terrible—(Compare Ps 65:8).
submit—(Compare Margin), show a forced subjection (Ps 18:44), produced by terror.
5, 6. The terrible works illustrated in Israel's history (Ex 14:21). By this example let rebels be admonished.
7. behold the nations—watch their conduct.
8, 9. Here is, perhaps, cited a case of recent deliverance.
9. holdeth … in life—literally, "putteth our soul in life"; that is, out of danger (Ps 30:3; 49:15).
to be moved—(Compare Ps 10:6; 55:22).
10-12. Out of severe trials, God had brought them to safety (compare Isa 48:10; 1Pe 1:7).
11. affliction—literally, "pressure," or, as in Ps 55:3, "oppression," which, laid on the
loins—the seat of strength (De 33:11), enfeebles the frame.
12. men to ride over our heads—made us to pass.
through fire, &c.—figures describing prostration and critical dangers (compare Isa 43:2; Eze 36:12).
wealthy—literally, "overflowing," or, "irrigated," and hence fertile.
13-15. These full and varied offerings constitute the payment of vows (Le 22:18-23).
15. I will offer—literally, "make to ascend," alluding to the smoke of burnt offering, which explains the use of "incense."
incense—elsewhere always denoting the fumes of aromatics.
16-20. With these he unites his public thanks, inviting those who fear God (Ps 60:4; 61:5, His true worshippers) to hear. He vindicates his sincerity, inasmuch as God would not hear hypocrites, but had heard him.
17. he was extolled with my tongue—literally, "exaltation (was) under my tongue," as a place of deposit, whence it proceeded; that is, honoring God was habitual.
18. If I regard iniquity in my heart—literally, "see iniquity with pleasure."