2 Lest he tear my soul like a lion, crushing it while there is no deliverer.
Now consider this, ye that forget +God, lest I tear in pieces, and there be no deliverer.
I kept still until the morning; ... as a lion, so doth he break all my bones. From day to night thou wilt make an end of me.
And there was no deliverer because it was far from Sidon, and they had no dealings with any one. It was in the valley which belongs to Beth-rehob. And they rebuilt the city, and dwelt in it.
And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.
He lieth in wait secretly, like a lion in his thicket; he lieth in wait to catch the afflicted: he doth catch the afflicted, drawing him into his net.
He is like a lion that is greedy of its prey, and as a young lion lurking in secret places.
But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:
The king's displeasure is as the roaring of a lion; but his favour is as dew upon the grass.
And I will be unto them as a lion; as a leopard I will lurk for them by the way; I will meet them as a bear bereaved of her [whelps], and will rend the covering of their heart, and there will I devour them like a lioness: the beast of the field shall tear them.
But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion's mouth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 7
Commentary on Psalms 7 Matthew Henry Commentary
Psalm 7
It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. Being thus wronged,
In this David was a type of Christ, who was himself, and still is in his members, thus injured, but will certainly be righted at last.
Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.
Psa 7:1-9
Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1)-a wandering song (so some), the matter and composition of the several parts being different, but artificially put together-a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1 Sa. 26:19), that made mischief between him and Saul. David, thus basely abused, has recourse to the Lord. The injuries men do us should drive us to God, for to him we may commit our cause. Nay, he sings to the Lord; his spirit was not ruffled by it, nor cast down, but so composed and cheerful that he was still in tune for sacred songs and it did not occasion one jarring string in his harp. Thus let the injuries we receive from men, instead of provoking our passions, kindle and excite our devotions. In these verses,
As far as we have the testimony of an unbiased conscience for us that in any instance we are wronged and injuriously reflected on, we may, in singing these verses, lodge our appeal with the righteous God, and be assured that he will own our righteous cause, and will one day, in the last day at furthest, bring forth our integrity as the light.
Psa 7:10-17
David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent.
In singing this psalm we must do as David here does (v. 17), praise the Lord according to his righteousness, that is, give him the glory of that gracious protection under which he takes his afflicted people and of that just vengeance with which he will pursue those that afflict them. Thus we must sing to the praise of the Lord most high, who, when his enemies deal proudly, shows that he is above them.