8 Jehovah shall minister judgment to the peoples. Judge me, Jehovah, according to my righteousness, and according to mine integrity which is in me.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God. So then each of us shall give an account concerning himself to God.
Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness.
*Ye* [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord. So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
Judge me, O God, and plead my cause against an ungodly nation; deliver me from the deceitful and unrighteous man.
{[A Psalm] of David.} Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.
And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.
But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me. Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine adversity; let them be clothed with shame and dishonour that magnify themselves against me. Let them exult and rejoice that delight in my righteousness; and let them say continually, Jehovah be magnified, who delighteth in the prosperity of his servant.
Let integrity and uprightness preserve me; for I wait on thee.
Jehovah hath rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of Jehovah, and have not wickedly departed from my God. For all his ordinances were before me, and I did not put away his statutes from me; And I was upright with him, and kept myself from mine iniquity. And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight.
Jehovah [is] in the temple of his holiness; Jehovah, -- his throne is in the heavens: his eyes behold, his eyelids try the children of men.
And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity.
The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.
Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked -- far be it from thee! Will not the Judge of all the earth do right?
because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 7
Commentary on Psalms 7 Commentary Critical and Explanatory on the Whole Bible
PSALM 7
Ps 7:1-17. Shiggaion—a plaintive song or elegy. Though obscure in details, this title seems to intimate that the occasion of this Psalm was some event in David's persecution by Saul. He prays for relief because he is innocent, and God will be glorified in his vindication. He thus passes to the celebration of God's righteous government, in defending the upright and punishing the wicked, whose malignant devices will result in their own ruin; and, confident of God's aid, he closes with rejoicing.
1, 2. Though many enemies set upon him, one is singled out as prominent, and compared to a wild beast tearing his prey to pieces (compare 1Sa 20:1; 23:23; 26:19).
3. if I have done this—that is, the crime charged in the "words of Cush" (compare 1Sa 24:9).
4. If I have injured my friend.
yea, I have delivered, &c.—This makes a good sense, but interrupts the course of thought, and hence it is proposed to render, "if I have spoiled my enemy"—in either case (compare 1Sa 24:4-17; 31:8, 11).
5. This is the consequence, if such has been his conduct.
mine honour—(compare Ps 3:3; 4:2)—my personal and official dignity.
6. God is involved as if hitherto careless of him (Ps 3:7; 9:18).
rage—the most violent, like a flood rising over a river's banks.
the judgment … commanded—or, "ordained"; a just decision.
7. compass thee—as those seeking justice.
return thou on high—assume the judgment seat, to be honored as a just Ruler by them.
8. Though not claiming innocence in general, he can confidently do so in this case, and in demanding from the Judge of all the earth a judgment, he virtually asks acquittal.
9. the hearts and reins—the affections and motives of men, or the seat of them (compare Ps 16:7; 26:2); as we use heart and bosom or breast.
10. defence—literally, "shield" (Ps 5:12).
11. judgeth—as in Ps 7:8.
the wicked—Though not expressed, they are implied, for they alone are left as objects of anger.
12, 13. They are here distinctly pointed out, though by changing the person, a very common mode of speech, one is selected as a representative of wicked men generally. The military figures are of obvious meaning.
13. against the persecutors—Some render "for burning," but the former is the best sense. Arrows for burning would be appropriate in besieging a town, not in warring against one man or a company in open fight.
14. The first clause expresses the general idea that wicked men labor to do evil, the others carry out the figure fully.
15, 16. 1Sa 18:17; 31:2 illustrate the statement whether alluded to or not. These verses are expository of Ps 7:14, showing how the devices of the wicked end in disappointment, falsifying their expectations.
17. his righteousness—(Ps 5:8). Thus illustrated in the defense of His servant and punishment of the wicked.