25 Whom have I in the heavens? and there is none upon earth I desire beside thee.
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
For thy loving-kindness is better than life: my lips shall praise thee.
As for me, I will behold thy face in righteousness; I shall be satisfied, when I awake, with thy likeness.
Jehovah is the portion of mine inheritance and of my cup: thou maintainest my lot.
For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive-tree shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb. And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof [is] the Lamb.
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of [our] soul is to thy name, and to thy memorial. With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
I stretch forth my hands unto thee: my soul, as a parched land, [thirsteth] after thee. Selah. Answer me speedily, O Jehovah; my spirit faileth: hide not thy face from me, or I shall be like unto them that go down into the pit. Cause me to hear thy loving-kindness in the morning, for in thee do I confide; make me to know the way wherein I should walk, for unto thee do I lift up my soul.
My meditation shall be pleasant unto him; I will rejoice in Jehovah.
Then will I go unto the altar of God, unto the ùGod of the gladness of my joy: yea, upon the harp will I praise thee, O God, my God.
{To the chief Musician. An instruction; of the sons of Korah.} As the hart panteth after the water-brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living ùGod: when shall I come and appear before God?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.