2 Remember thine assembly, which thou hast purchased of old, which thou hast redeemed [to be] the portion of thine inheritance, this mount Zion, wherein thou hast dwelt.
The portion of Jacob is not like them; for it is he that hath formed all [things], and Israel is the rod of his inheritance: Jehovah of hosts is his name.
For Jehovah's portion is his people; Jacob the lot of his inheritance.
For Jah hath chosen Jacob unto himself, Israel for his own possession.
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.
The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.
In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.
And they shall call them, The holy people, The redeemed of Jehovah; and thou shalt be called, The sought out, The city not forsaken.
Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.
For Jehovah hath chosen Zion; he hath desired it for his dwelling: This is my rest for ever; here will I dwell, for I have desired it.
But chose the tribe of Judah, the mount Zion which he loved; And he built his sanctuary like the heights, like the earth which he hath founded for ever.
Thou hast with [thine] arm redeemed thy people, the sons of Jacob and Joseph. Selah.
{A Song; a Psalm. Of the sons of Korah.} Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness. Beautiful in elevation, the joy of the whole earth, is mount Zion, [on] the sides of the north, the city of the great King.
Blessed is the nation whose God is Jehovah, the people that he hath chosen for his inheritance!
They are indeed thy people and thine inheritance, which thou broughtest out with thy great power and with thy stretched-out arm.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 74
Commentary on Psalms 74 Matthew Henry Commentary
Psalm 74
This psalm does so particularly describe the destruction of Jerusalem and the temple, by Nebuchadnezzar and the army of the Chaldeans, and can so ill be applied to any other event we meet with in the Jewish history, that interpreters incline to think that either it was penned by David, or Asaph in David's time, with a prophetical reference to that sad event (which yet is not so probable), or that it was penned by another Asaph, who lived at the time of the captivity, or by Jeremiah (for it is of a piece with his Lamentations,) or some other prophet, and, after the return out of captivity, was delivered to the sons of Asaph, who were called by his name, for the public service of the church. That was the most eminent family of the singers in Ezra's time. See Ezra 2:41; 3:10; Neh. 11:17, 22; 12:35, 46. The deplorable case of the people of God at that time is here spread before the Lord, and left with him. The prophet, in the name of the church
In singing it we must be affected with the former desolations of the church, for we are members of the same body, and may apply it to any present distresses or desolations of any part of the Christian church.
Maschil of Asaph.
Psa 74:1-11
This psalm is entitled Maschil-a psalm to give instruction, for it was penned in a day of affliction, which is intended for instruction; and this instruction in general it gives us, That when we are, upon any account, in distress, it is our wisdom and duty to apply to God by faithful and fervent prayer, and we shall not find it in vain to do so. Three things the people of God here complain of:-
Psa 74:12-17
The lamenting church fastens upon something here which she calls to mind, and therefore hath she hope (as Lam. 3:21), with which she encourages herself and silences her own complaints. Two things quiet the minds of those that are here sorrowing for the solemn assembly:-
Psa 74:18-23
The psalmist here, in the name of the church, most earnestly begs that God would appear fro them against their enemies, and put an end to their present troubles. To encourage his own faith, he interests God in this matter (v. 22): Arise, O God! plead thy own cause. This we may be sure he will do, for he is jealous for his own honour; whatever is his own cause he will plead it with a strong hand, will appear against those that oppose it and with and for those that cordially espouse it. He will arise and plead it, though for a time he seems to neglect it; he will stir up himself, will manifest himself, will do his own work in his own time. Note, The cause of religion is God's own cause and he will certainly plead it. Now, to make it out that the cause is God's, he pleads,