8 For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, [and] drink.
His eyes shall see his destruction, and he shall drink of the fury of the Almighty.
Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup.
For thus hath Jehovah the God of Israel said unto me: Take the cup of the wine of this fury at my hand, and cause all the nations to whom I send thee to drink it.
Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment.
And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand, he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
And the great city was [divided] into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath.
Therefore his people turn hither, and waters in fulness are wrung out to them.
Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:
thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again:
And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink, and be drunken, and vomit, and fall, and rise no more, because of the sword that I will send among you. And it shall be, if they refuse to take the cup from thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall certainly drink.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 75
Commentary on Psalms 75 Matthew Henry Commentary
Psalm 75
Though this psalm is attributed to Asaph in the title, yet it does so exactly agree with David's circumstances, at his coming to the crown after the death of Saul, that most interpreters apply it to that juncture, and suppose that either Asaph penned it, in the person of David, as his poet-laureat (probably the substance of the psalm was some speech which David made to a convention of the states, at his accession to the government, and Asaph turned it into verse, and published it in a poem, for the better spreading of it among the people), or that David penned it, and delivered it to Asaph as precentor of the temple. In this psalm,
In singing this psalm we must give to God the glory of all the revolutions of states and kingdoms, believing that they are all according to his counsel and that he will make them all to work for the good of his church.
To the chief musician, Al-taschith. A psalm or song of Asaph.
Psa 75:1-5
In these verses,
Psa 75:6-10
In these verses we have two great doctrines laid down and two good inferences drawn from them, for the confirmation of what he had before said.