12 And I will meditate upon all thy work, and muse upon thy doings.
and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.
My tongue also shall talk of thy righteousness all the day; for they shall be ashamed, for they shall be brought to confusion, that seek my hurt.
Sing unto him, sing psalms unto him; meditate upon all his wondrous works.
I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.
They shall tell of the glory of thy kingdom, and speak of thy power;
and they conversed with one another about all these things which had taken place. And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them; but their eyes were holden so as not to know him. And he said to them, What discourses are these which pass between you as ye walk, and are downcast? And one [of them], named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days? And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; and how the chief priests and our rulers delivered him up to [the] judgment of death and crucified him. But *we* had hoped that *he* was [the one] who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place. And withal, certain women from amongst us astonished us, having been very early at the sepulchre, and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living. And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not. And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into his glory? And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. And they drew near to the village where they were going, and *he* made as though he would go farther. And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them. And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them. And their eyes were opened, and they recognised him. And he disappeared from them. And they said to one another, Was not our heart burning in us as he spoke to us on the way, [and] as he opened the scriptures to us?
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Commentary on Psalms 77 Commentary Critical and Explanatory on the Whole Bible
PSALM 77
Ps 77:1-20. To Jeduthun—(See on Ps 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.
1. expresses the purport of the Psalm.
2. his importunacy.
my sore ran … night—literally, "my hand was spread," or, "stretched out" (compare Ps 44:20).
ceased not—literally, "grew not numb," or, "feeble" (Ge 45:26; Ps 38:8).
my soul … comforted—(compare Ge 37:35; Jer 31:15).
3-9. His sad state contrasted with former joys.
was troubled—literally, "violently agitated," or disquieted (Ps 39:6; 41:5).
my spirit was overwhelmed—or, "fainted" (Ps 107:5; Jon 2:7).
4. holdest … waking—or, "fast," that I cannot sleep. Thus he is led to express his anxious feelings in several earnest questions indicative of impatient sorrow.
10. Omitting the supplied words, we may read, "This is my affliction—the years of," &c., "years" being taken as parallel to affliction (compare Ps 90:15), as of God's ordering.
11, 12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.
13. Thy way … in the sanctuary—God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Ps 22:11-14; Hab 3:14) which may have attended those miraculous events (Ex 14:24).
15. Jacob and Joseph—representing all.
19. waters … , footsteps—may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.