16 It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.
When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.
At thy rebuke, O God of Jacob, both chariot and horse are cast into a dead sleep. Thou, thou art to be feared, and who can stand before thee when once thou art angry?
For we are consumed by thine anger, and by thy fury are we troubled.
When its branches are withered they shall be broken off; women shall come [and] set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour.
and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby. And all flesh shall see that I Jehovah have kindled it: it shall not be quenched.
Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 80
Commentary on Psalms 80 Matthew Henry Commentary
Psalm 80
This psalm is much to the same purport with the foregoing. Some think it was penned upon occasion of the desolation and captivity of the ten tribes, as the foregoing psalm of the two. But many were the distresses of the Israel of God, many perhaps which are not recorded in the sacred history some whereof might give occasion for the drawing up of this psalm, which is proper to be sung in the day of Jacob's trouble, and if, in singing it, we express a true love to the church and a hearty concern for its interest, with a firm confidence in God's power to help it out of its greatest distresses, we make melody with our hearts to the Lord. The psalmist here,
This, as many psalms before and after, relates to the public interests of God's Israel, which ought to lie nearer to our hearts than any secular interest of our own.
To the chief musician upon Shoshannim, Eduth. A psalm of Asaph.
Psa 80:1-7
The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
Psa 80:8-19
The psalmist is here presenting his suit for the Israel of God, and pressing it home at the throne of grace, pleading with God for mercy and grace for them. The church is here represented as a vine (v. 8, 14) and a vineyard, v. 15. The root of this vine is Christ, Rom. 11:18. The branches are believers, Jn. 15:5. The church is like a vine, weak and needing support, unsightly and having an unpromising outside, but spreading and fruitful, and its fruit most excellent. The church is a choice and noble vine; we have reason to acknowledge the goodness of God that he has planted such a vine in the wilderness of this world, and preserved it to this day. Now observe here,