5 Wilt thou be angry with us for ever? wilt thou draw out thine anger from generation to generation?
How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?
{An instruction: of Asaph.} Why, O God, hast thou cast off for ever? [why] doth thine anger smoke against the sheep of thy pasture?
Hath ùGod forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
How long, Jehovah, wilt thou hide thyself for ever? shall thy fury burn like fire?
Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people. Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste. Wilt thou restrain thyself in presence of these things, Jehovah? Wilt thou hold thy peace, and afflict us very sore?
Who is a ùGod like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.
And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.
And a strong angel took up a stone, as a great millstone, and cast [it] into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all; and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee, and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
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Commentary on Psalms 85 Commentary Critical and Explanatory on the Whole Bible
PSALM 85
Ps 85:1-13. On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices.
1. captivity—not necessarily the Babylonian, but any great evil (Ps 14:7).
2, 3. (Compare Ps 32:1-5).
3. To turn from the "fierceness," implies that He was reconcilable, though
4-7. having still occasion for the anger which is deprecated.
5. draw out—or, "prolong" (Ps 36:10).
8. He is confident God will favor His penitent people (Ps 51:17; 80:18).
saints—as in Ps 4:3, the "godly."
9. They are here termed "them that fear him"; and grace produces glory (Ps 84:11).
10. God's promises of "mercy" will be verified by His "truth" (compare Ps 25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
11. Earth and heaven shall abound with the blessings of this government;
12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.