6 Wilt thou not revive us again, that thy people may rejoice in thee?
And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness [endureth] for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid. But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, [when] the foundation of this house was laid in their sight; and many shouted aloud for joy. And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off.
And now for a little space there hath been favour from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.
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Commentary on Psalms 85 Commentary Critical and Explanatory on the Whole Bible
PSALM 85
Ps 85:1-13. On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices.
1. captivity—not necessarily the Babylonian, but any great evil (Ps 14:7).
2, 3. (Compare Ps 32:1-5).
3. To turn from the "fierceness," implies that He was reconcilable, though
4-7. having still occasion for the anger which is deprecated.
5. draw out—or, "prolong" (Ps 36:10).
8. He is confident God will favor His penitent people (Ps 51:17; 80:18).
saints—as in Ps 4:3, the "godly."
9. They are here termed "them that fear him"; and grace produces glory (Ps 84:11).
10. God's promises of "mercy" will be verified by His "truth" (compare Ps 25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
11. Earth and heaven shall abound with the blessings of this government;
12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.