14 O God, the proud are risen against me, and the assembly of the violent seek after my soul, and they have not set thee before them.
For strangers are risen up against me, and the violent seek after my life: they have not set God before them. Selah.
The proud have derided me beyond measure: I have not declined from thy law.
For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city to do whatever thy hand and thy counsel had determined before should come to pass.
And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death. And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas, and took counsel together in order that they might seize Jesus by subtlety and kill him;
And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.
The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah.
The proud have forged falsehood against me: I will observe thy precepts with [my] whole heart.
And it came to pass after this, that Absalom prepared for himself chariots and horses, and fifty men to run before him. And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee [appointed] by the king. And Absalom said, Oh that I were made judge in the land, that every man who has any controversy and cause might come to me, and I would do him justice! And it was so, that when any man came near to do him obeisance, he put forth his hand, and took him, and kissed him. And in this manner did Absalom to all Israel that came to the king for judgment; and Absalom stole the hearts of the men of Israel. And it came to pass at the end of forty years, that Absalom said to the king, I pray thee, let me go and pay in Hebron my vow which I have vowed to Jehovah. For thy servant vowed a vow while I abode in Geshur in Syria, saying, If Jehovah shall bring me again indeed to Jerusalem, then I will serve Jehovah. And the king said to him, Go in peace. And he rose up and went to Hebron. And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron. And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing. And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.
{To the chief Musician. [A Psalm] of the servant of Jehovah; of David.} The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes.
Have all the workers of iniquity no knowledge, eating up my people [as] they eat bread? They call not upon Jehovah.
He saith in his heart, ùGod hath forgotten, he hideth his face, he will never see [it].
The wicked [saith], in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 86
Commentary on Psalms 86 Commentary Critical and Explanatory on the Whole Bible
PSALM 86
Ps 86:1-17. This is a prayer in which the writer, with deep emotion, mingles petitions and praises, now urgent for help, and now elated with hope, in view of former mercies. The occurrence of many terms and phrases peculiar to David's Psalms clearly intimates its authorship.
1, 2. poor and needy—a suffering child of God, as in Ps 10:12, 17; 18:27.
I am holy—or, "godly," as in Ps 4:3; 85:8.
4. lift up my soul—with strong desire (Ps 25:1).
5-7. unto all … that call upon thee—or, "worship Thee" (Ps 50:15; 91:15) however undeserving (Ex 34:6; Le 11:9-13).
8. neither … works—literally, "nothing like thy works," the "gods" have none at all.
9, 10. The pious Jews believed that God's common relation to all would be ultimately acknowledged by all men (Ps 45:12-16; 47:9).
11. Teach—Show, point out.
the way—of Providence.
walk in thy truth—according to its declarations.
unite my heart—fix all my affections (Ps 12:2; Jas 4:8).
to fear thy name—(compare Ps 86:12) to honor Thy perfections.
13, 14. The reason: God had delivered him from death and the power of insolent, violent, and godless persecutors (Ps 54:3; Eze 8:12).
15. Contrasts God with his enemies (compare Ps 86:5).
16. son … handmaid—homeborn servant (compare Lu 15:17).
17. Show me—literally, "Make with me a token," by Thy providential care. Thus in and by his prosperity his enemies would be confounded.