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Psalms 88:11 Darby English Bible (DARBY)

11 Shall thy loving-kindness be declared in the grave? thy faithfulness in Destruction?

Cross Reference

Job 21:30 DARBY

That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.

Job 26:6 DARBY

Sheol is naked before him, and destruction hath no covering.

Psalms 55:23 DARBY

And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.

Psalms 73:18 DARBY

Truly thou settest them in slippery places, thou castest them down in ruins.

Proverbs 15:11 DARBY

Sheol and destruction are before Jehovah; how much more then the hearts of the children of men!

Matthew 7:13 DARBY

Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

Romans 9:22 DARBY

And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

2 Peter 2:1 DARBY

But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible


PSALM 88

Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.

1, 2. Compare on the terms used, Ps 22:2; 31:2.

3. grave—literally, "hell" (Ps 16:10), death in wide sense.

4. go … pit—of destruction (Ps 28:1).

as a man—literally, "a stout man," whose strength is utterly gone.

5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.

6. Similar figures for distress in Ps 63:9; 69:3.

7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.

8. Both cut off from sympathy and made hateful to friends (Ps 31:11).

9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).

I … called—(Ps 86:5, 7).

stretched out—for help (Ps 44:20).

10. shall the dead—the remains of ghosts.

arise—literally, "rise up," that is, as dead persons.

11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.

13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).

14. On the terms (Ps 27:9; 74:1; 77:7).

15. from … youth up—all my life.

16, 17. the extremes of anguish and despair are depicted.

18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).