44 Thou hast made his brightness to cease, and cast his throne down to the ground;
And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. And she said, The glory is departed from Israel, for the ark of God is taken.
And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? And [we have] no inheritance in the son of Jesse: To your tents, O Israel! Now see to thine own house, David! And Israel went to their tents. But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. And king Rehoboam sent Adoram, who was over the levy; but all Israel stoned him with stones, that he died. And king Rehoboam hastened to mount his chariot, to flee to Jerusalem. And Israel rebelled against the house of David, unto this day. And it came to pass when all Israel heard that Jeroboam had come back, that they sent and called him to the assembly, and made him king over all Israel: none followed the house of David, but the tribe of Judah only.
And it came to pass in the fifth year of king Rehoboam, [that] Shishak king of Egypt came up against Jerusalem. And he took away the treasures of the house of Jehovah, and the treasures of the king's house; he even took away all; and he took away all the shields of gold that Solomon had made. And king Rehoboam made in their stead brazen shields, and committed them to the hands of the chief of the couriers who kept the entrance of the king's house. And it was so, that as often as the king entered into the house of Jehovah, the couriers bore them, and brought them again into the chamber of the couriers.
Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets! The sons of Zion, so precious, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows. I beheld, and that horn made war with the saints, and prevailed over them; until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom. He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings. And he shall speak words against the Most High, and shall wear out the saints of the most high [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.
Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition; who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. Do ye not remember that, being yet with you, I said these things to you? And now ye know that which restrains, that he should be revealed in his own time. For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone, and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming; whose coming is according to the working of Satan in all power and signs and wonders of falsehood, and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 89
Commentary on Psalms 89 Commentary Critical and Explanatory on the Whole Bible
PSALM 89
Ps 89:1-52. Of Ethan—(See on Ps 88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 2Sa 7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.
1. mercies—those promised (Isa 55:3; Ac 13:34), and—
faithfulness—that is, in fulfilling them.
2. I have said—expressed, as well as felt, my convictions (2Co 4:13).
3, 4. The object of this faith expressed in God's words (2Sa 7:11-16).
with—or literally, "to"
my chosen—as the covenant is in the form of a promise.
6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2; Da 8:13).
sons of the mighty—(compare Ps 29:1). So is He to be admired on earth.
8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.
12. rejoice in thy name—praise Thy perfections by their very existence.
15. His government of righteousness is served by "mercy" and "truth" as ministers (Ps 85:10-13).
know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (Le 25:9, &c.).
walk … countenance—live in His favor (Ps 4:6; 44:3).
16, 17. in—or, "by"
thy righteousness—Thy faithful just rule.
glory—or, "beauty."
of their strength—They shall be adorned as well as protected.
our horn—exalt our power (Ps 75:10; Lu 1:69).
18. (Margin). Thus is introduced the promise to "our shield," "our king," David.
19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.
thou … to thy holy one—or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15).
laid help—literally, "given help." David was chosen and then exalted.
20. I have found—having sought and then selected him (1Sa 16:1-6).
21. will protect and sustain (Isa 41:10),
22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—
25. hand [and] right hand—power (Ps 17:7; 60:5).
sea, and … rivers—limits of his empire (Ps 72:8).
26, 27. first-born—one who is chief, most beloved or distinguished (Ex 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.
28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
35. Once—one thing (Ps 27:4).
by my holiness—as a holy God.
that I will not lie—literally, "if I lie"—part of the form of swearing (1Sa 24:6; 2Sa 3:35).
37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."
38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.
cast off—and rejected (compare Ps 15:4; 43:2; 44:9).
39. An insult to the "crown," as of divine origin, was a profanation.
40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.
46. How long, &c.—(Compare Ps 13:1; 88:14; Jer 4:4).
47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; Ps 72:17; Isa 9:7; 11:1-10); for if such is the fate of this chosen royal line.
48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?
49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).
50. bear in my bosom—as feeling the affliction of the people (Ps 69:9).
footsteps—ways (Ps 56:6).
52. Blessed, &c.—denotes returning confidence (Ps 34:1-3).
Amen, and Amen—closes the third book of Psalms.