12 So teach [us] to number our days, that we may acquire a wise heart.
Make me to know, Jehovah, mine end, and the measure of my days, what it is: I shall know how frail I am.
Oh that they had been wise! they would have understood this, They would have considered their latter end!
redeeming the time, because the days are evil. For this reason be not foolish, but understanding what [is] the will of the Lord.
so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding; yea, if thou criest after discernment [and] liftest up thy voice to understanding; if thou seekest her as silver and searchest for her as for hidden treasures: then shalt thou understand the fear of Jehovah, and find the knowledge of God. For Jehovah giveth wisdom; out of his mouth [come] knowledge and understanding.
And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Blessed is the man that findeth wisdom, and the man that getteth understanding. For the gain thereof is better than the gain of silver, and her revenue than fine gold. She is more precious than rubies; and all the things thou canst desire are not equal unto her. Length of days is in her right hand; in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her; and happy is he that retaineth her.
And now, sons, hearken unto me, and blessed are they that keep my ways: hear instruction and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and obtaineth favour of Jehovah; but he that sinneth against me doeth violence to his own soul: all they that hate me love death.
He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom. A fool hath no delight in understanding, but only that his heart may reveal itself.
Get wisdom, get intelligence: forget [it] not; neither decline from the words of my mouth.
My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my teaching, as the apple of thine eye. Bind them upon thy fingers, write them upon the tablet of thy heart. Say unto wisdom, Thou art my sister, and call intelligence [thy] kinswoman:
How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!
Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.
Buy the truth, and sell it not; wisdom, and instruction, and intelligence.
Let your loins be girded about, and lamps burning; and *ye* like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately. Blessed are those bondmen whom the lord [on] coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them. And if he come in the second watch, and come in the third watch, and find [them] thus, blessed are those [bondmen]. But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through. And ye therefore, be *ye* ready, for in the hour in which ye do not think [it], the Son of man comes.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 90
Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible
PSALM 90
Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).
1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).
2. brought forth [and] formed—both express the idea of production by birth.
3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch—or, third part of a night (compare Ex 14:24).
5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).
7, 8. For—A reason, this is the infliction of God's wrath.
troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
9. are passed—literally, "turn," as to depart (Jer 6:4).
spend—literally, "consume."
as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).
10. Moses' life was an exception (De 34:7).
it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
13. (Compare Ps 13:2).
let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.
14. early—promptly.
15. As have been our sorrows, so let our joys be great and long.
16. thy work—or, providential acts.
thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.
17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.