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Psalms 94:9 Darby English Bible (DARBY)

9 He that planted the ear, shall he not hear? He that formed the eye, shall he not see?

Cross Reference

Psalms 139:1-12 DARBY

{To the chief Musician. A Psalm of David.} Jehovah, thou hast searched me, and known [me]. *Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off; Thou searchest out my path and my lying down, and art acquainted with all my ways; For there is not yet a word on my tongue, [but] lo, O Jehovah, thou knowest it altogether. Thou hast beset me behind and before, and laid thy hand upon me. O knowledge too wonderful for me! it is high, I cannot [attain] unto it. Whither shall I go from thy Spirit? and whither flee from thy presence? If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there]; [If] I take the wings of the dawn [and] dwell in the uttermost parts of the sea, Even there shall thy hand lead me, and thy right hand shall hold me. And if I say, Surely darkness shall cover me, and the light about me be night; Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light.

Jeremiah 23:23-24 DARBY

Am I a God at hand, saith Jehovah, and not a God afar off? Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah.

Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible


PSALM 94

Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.

1, 2. God's revenge is His judicial infliction of righteous punishment.

show thyself—(Compare Margin).

2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).

3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.

5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).

7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).

8. ye brutish—(Compare Ps 73:22; 92:6).

9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.

12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.

14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.

16. These questions imply that none other than God will help (Ps 60:9),

17-19. a fact fully confirmed by his past experience.

dwelt in silence—as in the grave (Ps 31:17).

19. my thoughts—or, anxious cares.

20. throne—power, rulers.

iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.

22, 23. Yet he is safe in God's care.

defence—(Ps 59:9).

rock of … refuge—(Ps 9:9; 18:2).

23. bring … iniquity—(Compare Ps 5:10; 7:16).

in their … wickedness—while they are engaged in evil doing.