2 Let us come before his face with thanksgiving; let us shout aloud unto him with psalms.
Enter into his gates with thanksgiving [and] into his courts with praise; give thanks unto him, bless his name:
Arise, Jehovah, anticipate him, cast him down: deliver my soul from the wicked, thy sword;
Sing unto him, sing psalms unto him; meditate upon all his wondrous works.
Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?
Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.
And the assembly of the peoples shall encompass thee; and for their sakes return thou on high.
And they shall come and sing aloud upon the height of Zion, and shall flow together to the goodness of Jehovah, for corn, and for new wine, and for oil, and for the young of the flock and of the herd; and their soul shall be as a watered garden, and they shall not languish any more at all. Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 95
Commentary on Psalms 95 Commentary Critical and Explanatory on the Whole Bible
PSALM 95
Ps 95:1-11. David (Heb 4:7) exhorts men to praise God for His greatness, and warns them, in God's words, against neglecting His service.
1. The terms used to express the highest kind of joy.
rock—a firm basis, giving certainty of salvation (Ps 62:7).
2. come … presence—literally, "approach," or, meet Him (Ps 17:13).
3. above … gods—esteemed such by men, though really nothing (Jer 5:7; 10:10-15).
4, 5. The terms used describe the world in its whole extent, subject to God.
6. come—or, "enter," with solemn forms, as well as hearts.
7. This relation illustrates our entire dependence (compare Ps 23:3; 74:1). The last clause is united by Paul (Heb 3:7) to the following (compare Ps 81:8),
8-11. warning against neglect; and this is sustained by citing the melancholy fate of their rebellious ancestors, whose provoking insolence is described by quoting the language of God's complaint (Nu 14:11) of their conduct at Meribah and Massah, names given (Ex 17:7) to commemorate their strife and contention with Him (Ps 78:18, 41).
10. err in their heart—Their wanderings in the desert were but types of their innate ignorance and perverseness.
that they should not—literally, "if they," &c., part of the form of swearing (compare Nu 14:30; Ps 89:35).