6 Majesty and splendour are before him; strength and beauty are in his sanctuary.
Bless Jehovah, O my soul! Jehovah my God, thou art very great; thou art clothed with majesty and splendour;
Majesty and splendour are before him; Strength and gladness in his place.
{To the chief Musician. A Psalm of David.} The heavens declare the glory of ùGod; and the expanse sheweth the work of his hands.
One [thing] have I asked of Jehovah, that will I seek after: that I may dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire [of him] in his temple.
The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!
Out of Zion, the perfection of beauty, God hath shined forth.
Jehovah reigneth, he hath clothed himself with majesty: Jehovah hath clothed himself, he hath girded himself with strength; yea, the world is established, it shall not be moved.
who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,
For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty. For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 96
Commentary on Psalms 96 Commentary Critical and Explanatory on the Whole Bible
PSALM 96
Ps 96:1-13. The substance of this Psalm, and portions of the ninety-seventh, ninety-eighth, and hundredth, are found in 1Ch 16:7-36, which was used by David's directions in the dedication of the tabernacle on Mount Zion. The dispensation of the Messiah was typified by that event, involving, as it did, a more permanent seat of worship, and the introduction of additional and more spiritual services. Hence the language of these Psalms may be regarded as having a higher import than that pertinent to the occasion on which it was thus publicly used.
1-3. All nations are invited to unite in this most joyful praise.
new song—literally, "fresh," or new mercies (Ps 33:3; 40:3).
2. show forth—literally, "declare joyful tidings."
salvation—illustrates His glory in its wonders of love and mercy.
4, 5. For He is not a local God, but of universal agency, while idols are nothing.
6. Honour and majesty—are His attendants, declared in His mighty works, while power and grace are specially seen in His spiritual relations to His people.
7-9. Give—or, "ascribe" (Ps 29:1) due honor to Him, by acts of appointed and solemn worship in His house.
8. offering—of thanks.
9. beauty of holiness—(Ps 29:2).
fear … him—(Ps 2:11).
10. Let all know that the government of the world is ordered in justice, and they shall enjoy firm and lasting peace (compare Ps 72:3, 7; Isa 9:6, 7).
11-13. For which reason the universe is invoked to unite in joy, and even inanimate nature (Ro 8:14-22) is poetically represented as capable of joining in the anthem of praise.