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Revelation 9:20 Darby English Bible (DARBY)

20 And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk.

Cross Reference

Daniel 5:23 DARBY

but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Deuteronomy 31:29 DARBY

For I know that after my death ye will utterly corrupt yourselves, and will turn aside from the way which I have commanded you; and mischief will befall you at the end of days; because ye do evil in the sight of Jehovah, to provoke him to anger through the work of your hands.

Revelation 16:8 DARBY

And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire.

Acts 7:41 DARBY

And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.

Jeremiah 15:19-20 DARBY

Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them. And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah;

Jeremiah 10:14-15 DARBY

Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them. They are vanity, a work of delusion: in the time of their visitation they shall perish.

Jeremiah 25:6 DARBY

And go not after other gods, to serve them and to worship them; and provoke me not to anger with the work of your hands; and I will do you no hurt.

Jeremiah 44:8 DARBY

provoking me to anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are come to sojourn, that ye should be cut off, and that ye should be a curse and a reproach among all the nations of the earth?

Jeremiah 51:17 DARBY

Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

Habakkuk 2:18-20 DARBY

What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols? Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it. But Jehovah is in his holy temple. Let all the earth keep silence before him!

Matthew 21:32 DARBY

For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw [it] repented not yourselves afterwards to believe him.

Acts 17:29 DARBY

Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

Acts 19:26 DARBY

and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

Romans 1:21-23 DARBY

Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened: professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

1 Corinthians 10:20-21 DARBY

But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons. Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.

2 Corinthians 12:21 DARBY

lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

1 Timothy 4:1 DARBY

But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

Revelation 2:21-22 DARBY

And I gave her time that she should repent, and she will not repent of her fornication. Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works,

Revelation 9:21 DARBY

And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts.

Isaiah 41:7 DARBY

And the artizan encouraged the founder, he that smootheth [with] the hammer him that smiteth on the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it be not moved.

Deuteronomy 32:17 DARBY

They sacrificed unto demons who are not +God; To gods whom they knew not, To new ones, who came newly up, Whom your fathers revered not.

2 Kings 22:17 DARBY

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched.

2 Chronicles 28:22 DARBY

And in the time of his trouble he transgressed yet more against Jehovah, this king Ahaz.

2 Chronicles 34:25 DARBY

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.

Psalms 106:37 DARBY

And they sacrificed their sons and their daughters unto demons,

Psalms 115:4-8 DARBY

Their idols are silver and gold, the work of men's hands: They have a mouth, and they speak not; eyes have they, and they see not; They have ears, and they hear not; a nose have they, and they smell not; They have hands, and they handle not; feet have they, and they walk not; they give no sound through their throat. They that make them are like unto them, -- every one that confideth in them.

Psalms 135:15-18 DARBY

The idols of the nations are silver and gold, the work of men's hands: They have a mouth, and they speak not; eyes have they, and they see not; They have ears, and they hear not; neither is there any breath in their mouth. They that make them are like unto them, -- every one that confideth in them.

Isaiah 2:8 DARBY

And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.

Isaiah 40:19-20 DARBY

The workman casteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains [for it]. He that is impoverished, so that he hath no offering, chooseth a tree that doth not rot; he seeketh unto him a skilled workman to prepare a graven image that shall not be moved.

Leviticus 17:7 DARBY

And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.

Isaiah 42:17-18 DARBY

They shall be turned back, they shall be covered with shame, that confide in graven images, that say to the molten images, Ye are our gods. -- Hear, ye deaf; and look, ye blind, that ye may see.

Isaiah 44:9-20 DARBY

They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know; -- that they may be ashamed. Who hath formed a ùgod, or molten a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed; and the workmen are but men. Let them all be gathered together, let them stand up: they shall fear, they shall be ashamed together. The iron-smith [hath] a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; -- but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. The worker in wood stretcheth out a line; he marketh it out with red chalk; he formeth it with sharp tools, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man: that it may remain in the house. When he heweth him down cedars, he taketh also a holm-oak and a terebinth -- he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh [it] grow. And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a ùgod, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire. And with the remainder thereof he maketh a ùgod, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my ùgod. They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten [it], and with the rest thereof shall I make an abomination? shall I bow down to a block of wood? He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

Isaiah 46:5-7 DARBY

To whom will ye liken me and make me equal, or compare me, that we may be like? -- They lavish gold out of the bag, and weigh silver in the balance; they hire a goldsmith, and he maketh it a ùgod: they fall down, yea, they worship. They bear him on the shoulder, they carry him, and set him in his place; there he standeth, he doth not remove from his place: yea, one crieth unto him, and he answereth not; he saveth him not out of his trouble.

Jeremiah 1:16 DARBY

and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

Jeremiah 5:3 DARBY

Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Jeremiah 8:4-6 DARBY

And thou shalt say unto them, Thus saith Jehovah: Do [men] fall, and not rise up? Doth one turn away, and not return? Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return. I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.

Jeremiah 10:3-5 DARBY

For the statutes of the peoples are vanity; for [it is] a tree cut out of the forest, worked with a chisel by the hands of the artizan; they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Jeremiah 10:8-9 DARBY

But they are one and all senseless and foolish; the teaching of vanities is a stock. Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful [men].

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 9

Commentary on Revelation 9 Matthew Henry Commentary


Chapter 9

In this chapter we have an account of the sounding of the fifth and sixth trumpets, the appearances that attended them, and the events that were to follow; the fifth trumpet (v. 1-12), the sixth (v. 13-21).

Rev 9:1-12

Upon the sounding of this trumpet, the things to be observed are,

  • 1. A star falling from heaven to the earth. Some think this star represents some eminent bishop in the Christian church, some angel of the church; for, in the same way of speaking by which pastors are called stars, the church is called heaven; but who this is expositors do not agree. Some understand it of Boniface the third bishop of Rome, who assumed the title of universal bishop, by the favour of the emperor Phocas, who, being a usurper and tyrant in the state, allowed Boniface to be so in the church, as the reward of his flattery.
  • 2. To this fallen star was given the key of the bottomless pit. Having now ceased to be a minister of Christ, he becomes the antichrist, the minister of the devil; and by the permission of Christ, who had taken from him the keys of the church, he becomes the devil's turnkey, to let loose the powers of hell against the churches of Christ.
  • 3. Upon the opening of the bottomless pit there arose a great smoke, which darkened the sun and the air. The devils are the powers of darkness; hell is the place of darkness. The devil carries on his designs by blinding the eyes of men, by extinguishing light and knowledge, and promoting ignorance and error. He first deceives men, and then destroys them; wretched souls follow him in the dark, or they durst not follow him.
  • 4. Out of this dark smoke there came a swarm of locusts, one of the plagues of Egypt, the devil's emissaries headed by the antichrist, all the rout and rabble of antichristian orders, to promote superstition, idolatry, error, and cruelty; and these had, by the just permission of God, power to hurt those who had not the mark of God in their foreheads.
  • 5. The hurt they were to do them was not a bodily, but a spiritual hurt. They should not in a military way destroy all by fire and sword; the trees and the grass should be untouched, and those they hurt should not be slain; it should not be a persecution, but a secret poison and infection in their souls, which should rob them of their purity, and afterwards of their peace. Heresy is a poison in the soul, working slowly and secretly, but will be bitterness in the end.
  • 6. They had no power so much as to hurt those who had the seal of God in their foreheads. God's electing, effectual, distinguishing grace will preserve his people from total and final apostasy.
  • 7. The power given to these factors for hell is limited in point of time: five months, a certain season, and but a short season, though how short we cannot tell. Gospel-seasons have their limits, and times of seduction are limited too.
  • 8. Though it would be short, it would be very sharp, insomuch that those who were made to feel the malignity of this poison in their consciences would be weary of their lives, v. 6. A wounded spirit who can bear?
  • 9. These locusts were of a monstrous size and shape, v. 7, 8, etc. They were equipped for their work like horses prepared to battle.
    • (1.) They pretended to great authority, and seemed to be assured of victory: They had crowns like gold on their heads; it was not a true, but a counterfeit authority.
    • (2.) They had the show of wisdom and sagacity, the faces of men, though the spirit of devils.
    • (3.) They had all the allurements of seeming beauty, to ensnare and defile the minds of men-hair like women; their way of worship was very gaudy and ornamental.
    • (4.) Though they appeared with the tenderness of women, they had the teeth of lions, were really cruel creatures.
    • (5.) They had the defence and protection of earthly powers-breastplates of iron.
    • (6.) They made a mighty noise in the world; they flew about from one country to another, and the noise of their motion was like that of an army with chariots and horses.
    • (7.) Though at first they soothed and flattered men with a fair appearance, there was a sting in their tails; the cup of their abominations contained that which, though luscious at first, would at length bite like a serpent and sting like an adder.
    • (8.) The king and commander of this hellish squadron is here described,
      • [1.] As an angel; so he was by nature, an angel, once one of the angels of heaven.
      • [2.] The angel of the bottomless pit; an angel still, but a fallen angel, fallen into the bottomless pit, vastly large, and out of which there is no recovery.
      • [3.] In these infernal regions he is a sort of prince and governor, and has the powers of darkness under his rule and command.
      • [4.] His true name is Abaddon, Apollyon-a destroyer, for that is his business, his design, and employment, to which he diligently attends, in which he is very successful, and takes a horrid hellish pleasure; it is about this destroying work that he sends out his emissaries and armies to destroy the souls of men. And now here we have the end of one woe; and where one ends another begins.

Rev 9:13-21

Here let us consider the preface to this vision, and then the vision itself.

  • I. The preface to this vision: A voice was heard from the horns of the golden altar, v. 13, 14. Here observe,
    • 1. The power of the church's enemies is restrained till God gives the word to have them turned loose.
    • 2. When nations are ripe for punishment, those instruments of God's anger that were before restrained are let loose upon them, v. 14.
    • 3. The instruments that God makes use of to punish a people may sometimes lie at a great distance from them, so that no danger may be apprehended from them. These four messengers of divine judgment lay bound in the river Euphrates, a great way from the European nations. Here the Turkish power had its rise, which seems to be the story of this vision.
  • II. The vision itself: And the four angels that had been bound in the great river Euphrates were now loosed, v. 15, 16. And here observe,
    • 1. The time of their military operations and executions is limited to an hour, and a day, and a month, and a year. Prophetic characters of time are hardly to be understood by us; but in general the time is fixed to an hour, when it shall begin and when it shall end; and how far the execution shall prevail, even to a third part of the inhabitants of the earth. God will make the wrath of man praise him, and the remainder of wrath he will restrain.
    • 2. The army that was to execute this great commission is mustered, and the number found to be of horsemen two hundred thousand thousand; but we are left to guess what the infantry must be. In general, it tells us, the armies of the Mahomedan empire should be vastly great; and so it is certain they were.
    • 3. Their formidable equipage and appearance, v. 17. As the horses were fierce, like lions, and eager to rush into the battle, so those who sat upon them were clad in bright and costly armour, with all the ensigns of martial courage, zeal, and resolution.
    • 4. The vast havoc and desolation that they made in the Roman empire, which had now become antichristian: A third part of them were killed; they went as far as their commission suffered them, and they could go no further.
    • 5. Their artillery, by which they made such slaughter, described by fire, smoke, and brimstone, issuing out of the mouths of their horses, and the stings that were in their tails. It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution. However, here seems to be an allusion to what is mentioned in the former vision, that, as antichrist had his forces of a spiritual nature, like scorpions poisoning the minds of men with error and idolatry, so the Turks, who were raised up to punish the antichristian apostasy, had their scorpions and their stings too, to hurt and kill the bodies of those who had been the murderers of so many souls.
    • 6. Observe the impenitency of the antichristian generation under these dreadful judgments (v. 20); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were,
      • (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk.
      • (2.) Their murders (v. 21), which they had committed upon the saints and servants of Christ. Popery is a bloody religion, and seems resolved to continue such.
      • (3.) Their sorceries; they have their charms, and magic arts, and rites in exorcism and other things.
      • (4.) Their fornication; they allow both spiritual and carnal impurity, and promote it in themselves and others.
      • (5.) Their thefts; they have by unjust means heaped together a vast deal of wealth, to the injury and impoverishing of families, cities, princes, and nations. These are the flagrant crimes of antichrist and his agents; and, though God has revealed his wrath from heaven against them, they are obstinate, hardened, and impenitent, and judicially so, for they must be destroyed.
  • III. From this sixth trumpet we learn,
    • 1. God can make one enemy of the church to be a scourge and plague to another.
    • 2. He who is the Lord of hosts has vast armies at his command, to serve his own purposes.
    • 3. The most formidable powers have limits set them, which they cannot transgress.
    • 4. When God's judgments are in the earth, he expects the inhabitants thereof should repent of sin, and learn righteousness.
    • 5. Impenitency under divine judgments is an iniquity that will be the ruin of sinners; for where God judges he will overcome.