16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.
Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;
I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest. I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation.
but if as a christian, let him not be ashamed, but glorify God in this name.
For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;
which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones. Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe. Since Jews indeed ask for signs, and Greeks seek wisdom; but *we* preach Christ crucified, to Jews an offence, and to nations foolishness; but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.
So faith then [is] by a report, but the report by God's word.
Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes: and *ye* became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,
For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds; overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place. For we are a sweet odour of Christ to God, in the saved and in those that perish: to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?
And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people; for to-day a Saviour has been born to you in David's city, who is Christ [the] Lord.
And I will speak of thy testimonies before kings, and will not be ashamed;
And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.
on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all; the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.
For I did not judge [it well] to know anything among you save Jesus Christ, and *him* crucified.
in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 1
Commentary on Romans 1 Matthew Henry Commentary
Chapter 1
In this chapter we may observe,
Rom 1:1-7
In this paragraph we have,
Rom 1:8-15
We may here observe,
Rom 1:16-18
Paul here enters upon a large discourse of justification, in the latter part of this chapter laying down his thesis, and, in order to the proof of it, describing the deplorable condition of the Gentile world. His transition is very handsome, and like an orator: he was ready to preach the gospel at Rome, though a place where the gospel was run down by those that called themselves the wits; for, saith he, I am not ashamed of it, v. 16. There is a great deal in the gospel which such a man as Paul might be tempted to be ashamed of, especially that he whose gospel it is was a man hanged upon a tree, that the doctrine of it was plain, had little in it to set it off among scholars, the professors of it were mean and despised, and every where spoken against; yet Paul was not ashamed to own it. I reckon him a Christian indeed that is neither ashamed of the gospel nor a shame to it. The reason of this bold profession, taken from the nature and excellency of the gospel, introduces his dissertation.
Rom 1:19-32
In this last part of the chapter the apostle applies what he had said particularly to the Gentile world, in which we may observe,
Now lay all this together, and then say whether the Gentile world, lying under so much guilt and corruption, could be justified before God by any works of their own.