16 And Ruth said, Do not intreat me to leave thee, to return from [following] after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God;
And Boaz answered and said to her, It has fully been shewn me, all that thou hast done to thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people that thou hast not known heretofore. Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.
and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people. Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you; and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
And Elijah said to Elisha, Abide here, I pray thee; for Jehovah has sent me to Bethel. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! So they went down to Bethel. And the sons of the prophets that were at Bethel came forth to Elisha, and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent! And Elijah said to him, Elisha, abide here, I pray thee; for Jehovah has sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they came to Jericho. And the sons of the prophets that were at Jericho drew near to Elisha and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent! And Elijah said to him, Abide here, I pray thee; for Jehovah has sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they two went on.
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Commentary on Ruth 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Ru 1:1-5. Elimelech, Driven by Famine into Moab, Dies There.
1. in the days when the judges ruled—The beautiful and interesting story which this book relates belongs to the early times of the judges. The precise date cannot be ascertained.
2. Elimelech—signifies "My God is king."
Naomi—"fair or pleasant"; and their two sons, Mahlon and Chilion, are supposed to be the same as Joash and Saraph (1Ch 4:22).
Ephrathites—The ancient name of Beth-lehem was Ephrath (Ge 35:19; 48:7), which was continued after the occupation of the land by the Hebrews, even down to the time of the prophet Micah (Mic 5:2).
Beth-lehem-judah—so called to distinguish it from a town of the same name in Zebulun. The family, compelled to emigrate to Moab through pressure of a famine, settled for several years in that country. After the death of their father, the two sons married Moabite women. This was a violation of the Mosaic law (De 7:3; 23:3; Ezr 9:2; Ne 13:23); and Jewish writers say that the early deaths of both the young men were divine judgments inflicted on them for those unlawful connections.
Ru 1:6-18. Naomi Returning Home, Ruth Accompanies Her.
6, 7. Then she arose with her daughters-in-law, that she might return from the country of Moab—The aged widow, longing to enjoy the privileges of Israel, resolved to return to her native land as soon as she was assured that the famine had ceased, and made the necessary arrangements with her daughters-in-law.
8. Naomi said unto her two daughters-in-law, Go, return each to her mother's house—In Eastern countries women occupy apartments separate from those of men, and daughters are most frequently in those of their mother.
the Lord deal kindly with you, as ye have dealt with the dead—that is, with my sons, your husbands, while they lived.
9. The Lord grant you that ye may find rest—enjoy a life of tranquillity, undisturbed by the cares, incumbrances, and vexatious troubles to which a state of widowhood is peculiarly exposed.
Then she kissed them—the Oriental manner when friends are parting.
11. are there yet any more sons in my womb, that they may be your husbands?—This alludes to the ancient custom (Ge 38:26) afterwards expressly sanctioned by the law of Moses (De 25:5), which required a younger son to marry the widow of his deceased brother.
12, 13. Turn again, my daughters, go your way—That Naomi should dissuade her daughters-in-law so strongly from accompanying her to the land of Israel may appear strange. But it was the wisest and most prudent course for her to adopt: first, because they might be influenced by hopes which could not be realized; second, because they might be led, under temporary excitement, to take a step they might afterwards regret; and, third, because the sincerity and strength of their conversion to the true religion, which she had taught them, would be thoroughly tested.
13. the hand of the Lord is gone out against me—that is, I am not only not in a condition to provide you with other husbands, but so reduced in circumstances that I cannot think of your being subjected to privations with me. The arguments of Naomi prevailed with Orpah, who returned to her people and her gods. But Ruth clave unto her; and even in the pages of Sterne, that great master of pathos, there is nothing which so calls forth the sensibilities of the reader as the simple effusion he has borrowed from Scripture—of Ruth to her mother-in-law [Chalmers].
Ru 1:19-22. They Come to Beth-lehem.
19-22. all the city was moved about them—The present condition of Naomi, a forlorn and desolate widow, presented so painful a contrast to the flourishing state of prosperity and domestic bliss in which she had been at her departure.
22. in the beginning of barley harvest—corresponding to the end of our March.