5 Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth [that] bore thee.
Who is this, [she] that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? ...
As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.
Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners?
-- Scarcely had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.
that we should be to [the] praise of his glory who have pre-trusted in the Christ: in whom *ye* also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,
Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee. Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.
Let the redeemed of Jehovah say so, whom he hath redeemed from the hand of the oppressor, And gathered out of the countries, from the east and from the west, from the north and from the sea. They wandered in the wilderness in a desert way, they found no city of habitation; Hungry and thirsty, their soul fainted in them: Then they cried unto Jehovah in their trouble, [and] he delivered them out of their distresses, And he led them forth by a right way, that they might go to a city of habitation. Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;
My soul followeth hard after thee: thy right hand upholdeth me.
with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah.
And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred [and] sixty days.
And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me. Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.
For an angel of the God, whose I am and whom I serve, stood by me this night, saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee. Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.
Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.
Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee. Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.
Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,
Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.
The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell. And thou shalt say in thy heart, Who hath borne me these, seeing I had lost my children and was desolate, an exile, and driven about? and who hath brought up these? behold, I was left alone; these, where were they? Thus saith the Lord Jehovah: Behold, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring thy sons in [their] bosom, and thy daughters shall be carried upon the shoulder. And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I [am] Jehovah; for they shall not be ashamed who wait on me.
behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste.
Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 8
Commentary on Song of Songs 8 Matthew Henry Commentary
Chapter 8
The affections between Christ and his spouse are as strong and lively here, in this closing chapter of the song, as ever, and rather more so.
Sgs 8:1-4
Here,
Sgs 8:5-7
Here,
Sgs 8:8-12
Christ and his spouse having sufficiently confirmed their love to each other, and agreed it to be on both sides strong as death and inviolable, they are here, in these verses, like a loving husband and his wife, consulting together about their affairs, and considering what they should do. Yoke-fellows, having laid their hearts together, lay their heads together, to contrive about their relations and about their estates; and, accordingly, this happy pair are here advising with one another about a sister, and a vineyard.
Sgs 8:13-14
Christ and his spouse are here parting for a while; she must stay below in the gardens on earth, where she has work to do for him; he must remove to the mountains of spices in heaven, where he has business to attend for her, as an advocate with the Father. Now observe with what mutual endearments they part.