17 And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.
Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads.
For the nation and the kingdom that will not serve thee shall perish; and those nations shall be utterly wasted.
Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place.
These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece [of land] was rained upon, and the piece whereupon it rained not withered. And two, three, cities wandered unto one city, to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
You only have I known of all the families of the earth; therefore will I visit upon you all your iniquities.
These are the families of the sons of Noah, after their generations, in their nations. And from these came the distribution of the nations on the earth after the flood.
I have sworn by myself, the word is gone out of my mouth [in] righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear.
The Lord at thy right hand will smite through kings in the day of his anger. He shall judge among the nations; he shall fill [all places] with dead bodies; he shall smite through the head over a great country.
Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces. And now, O kings, be ye wise, be admonished, ye judges of the earth. Serve Jehovah with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.
When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;
When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;
and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you.
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 14
Commentary on Zechariah 14 Matthew Henry Commentary
Chapter 14
Divers things were foretold, in the two foregoing chapters, which should come to pass "in that day;' this chapter speaks of a "day of the Lord that cometh,' a day of his judgment, and ten times in the foregoing chapters, and seven times in this, it is repeated, "in that day;' but what that day is that is here meant is uncertain, and perhaps will be so (as the Jews speak) till Elias comes; whether it refer to the whole period of time from the prophet's days to the days of the Messiah, or to some particular events in that time, or to Christ's coming, and the setting up of his kingdom upon the ruins of the Jewish polity, we cannot determine, but divers passages here seem to look as far forward as gospel-times. Now the "day of the Lord' brings with it both judgment and mercy, mercy to his church, judgment to her enemies and persecutors.
Zec 14:1-7
God's providences concerning his church are here represented as strangely changing and strangely mixed.
Zec 14:8-15
Here are,
Zec 14:16-21
Three things are here foretold:-