Worthy.Bible » KJV » 1 Chronicles » Chapter 23 » Verse 25

1 Chronicles 23:25 King James Version (KJV)

25 For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:

Cross Reference

1 Chronicles 22:18 KJV

Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.

2 Samuel 7:1 KJV

And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;

2 Samuel 7:11 KJV

And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.

1 Kings 8:13 KJV

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

1 Kings 8:27 KJV

But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

Psalms 9:11 KJV

Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

Psalms 68:16 KJV

Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

Psalms 68:18 KJV

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

Psalms 132:13-14 KJV

For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.

Psalms 135:21 KJV

Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.

Isaiah 8:18 KJV

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

Joel 3:21 KJV

For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

Zechariah 8:3 KJV

Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

2 Corinthians 6:16 KJV

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Colossians 2:9 KJV

For in him dwelleth all the fulness of the Godhead bodily.

Commentary on 1 Chronicles 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

1Ch 23:1. David Makes Solomon King.

1. when David was old … he made Solomon … king—This brief statement, which comprises the substance of 1Ki 1:32-48, is made here solely to introduce an account of the preparations carried on by David during the latter years of his life for providing a national place of worship.

1Ch 23:2-6. Number and Distribution of the Levites.

2. he gathered together all the princes of Israel—All important measures relating to the public interest were submitted for consideration to a general assembly of the representatives of the tribes (1Ch 13:1; 15:25; 22:17; 26:1-32).

3. the Levites were numbered … thirty and eight thousand—Four times their number at the early census taken by Moses (see on Nu 4:1-49; 26:1-51). It was, in all likelihood, this vast increase that suggested and rendered expedient that classification, made in the last year of David's reign, which the present and three subsequent chapters describe.

by their polls, man by man—Women and children were not included.

4. twenty and four thousand were to set forward the work of the house of the Lord—They were not to preside over all the services of the temple. The Levites were subject to the priests, and they were superior to the Nethinim and other servants, who were not of the race of Levi. But they had certain departments of duty assigned, some of which are here specified.

5. praised the Lord with the instruments which I made—David seems to have been an inventor of many of the musical instruments used in the temple (Am 6:5).

6. David divided them into courses among the sons of Levi—These are enumerated according to their fathers' houses, but no more of these are mentioned here than the twenty-four thousand who were engaged in the work connected with the Lord's house. The fathers' houses of those Levites corresponded with the classes into which they [Josephus, Antiquities] as well as the priests were divided (see on 1Ch 24:20-31; 1Ch 26:20-28).

1Ch 23:7-11. Sons of Gershon.

7-11. the Gershonites—They had nine fathers' houses, six descended from Laadan, and three from Shimei.

1Ch 23:12-20. Of Kohath.

12. The sons of Kohath—He was the founder of nine Levitical fathers' houses.

13. Aaron was separated—as high priest (see on 1Ch 25:1-19).

14. concerning Moses—His sons were ranked with the Levites generally, but not introduced into the distinctive portion of the descendants of Levi, who were appointed to the special functions of the priesthood.

1Ch 23:21-23. Of Merari.

21-23. The sons of Merari—They comprised six fathers' houses. Summing them together, Gershon founded nine fathers houses, Kohath nine, and Merari six: total, twenty-four.

1Ch 23:24-32. Office of the Levites.

24-27. These were the sons of Levi … that did the work … from the age of twenty years and upward—The enumeration of the Levites was made by David (1Ch 23:3) on the same rule as that followed by Moses (Nu 4:3), namely, from thirty years. But he saw afterwards that this rule might be beneficially relaxed, and that the enrolment of Levites for their proper duties might be made from twenty years of age. The ark and tabernacle being now stationary at Jerusalem, the labor of the Levites was greatly diminished, as they were no longer obliged to transport its heavy furniture from place to place. The number of thirty-eight thousand Levites, exclusive of priests, was doubtless more than sufficient for the ordinary service of the tabernacle. But this pious king thought that it would contribute to the glory of the Lord to employ as many officers in his divine service as possible. These first rules, however, which David instituted, were temporary, as very different arrangements were made after the ark had been deposited in the tabernacle of Zion.