7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
And blue, and purple, and scarlet, and fine linen, and goats' hair,
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work shalt thou make them.
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.
And all the women whose heart stirred them up in wisdom spun goats' hair.
And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them. The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. And he coupled five curtains by themselves, and six curtains by themselves. And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second. And he made fifty taches of brass to couple the tent together, that it might be one.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 26
Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ex 26:1-37. Ten Curtains
1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."
2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.
3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.
6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.
7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.
14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]
15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.
36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].