1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
7 For the stuff they had was sufficient for all the work to make it, and too much.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 36
Commentary on Exodus 36 Keil & Delitzsch Commentary
Moses then summoned the master-builders named, and all who were skilled in art, “ every one whom his heart lifted up to come near to the work to do it ” (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.
Then the wise workmen came, every one from his work that they were making, and said to Moses, “ Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work, ” i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, “No one is to make any more property ( מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering,” i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.
“ And there was enough ( דּיּם their sufficiency, i.e., the requisite supply for the different things to be made) of the property for every work to make it, and over ” (lit., and to leave some over). By this liberal contribution of freewill gifts, for the work commanded by the Lord, the people proved their willingness to uphold their covenant relationship with Jehovah their God.
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exodus 36:8-19, as in Exodus 26:1-14); the wooden boards and bolts (Exodus 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exodus 36:35-38, as in Exodus 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exodus 36:8, ויחבּר in Exodus 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on ).