1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
And the LORD spake unto Moses, saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, To devise cunning works, to work in gold, and in silver, and in brass, And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; And to devise curious works, to work in gold, and in silver, and in brass, And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning. And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
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Commentary on Exodus 36 Keil & Delitzsch Commentary
Moses then summoned the master-builders named, and all who were skilled in art, “ every one whom his heart lifted up to come near to the work to do it ” (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.
Then the wise workmen came, every one from his work that they were making, and said to Moses, “ Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work, ” i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, “No one is to make any more property ( מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering,” i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.
“ And there was enough ( דּיּם their sufficiency, i.e., the requisite supply for the different things to be made) of the property for every work to make it, and over ” (lit., and to leave some over). By this liberal contribution of freewill gifts, for the work commanded by the Lord, the people proved their willingness to uphold their covenant relationship with Jehovah their God.
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exodus 36:8-19, as in Exodus 26:1-14); the wooden boards and bolts (Exodus 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exodus 36:35-38, as in Exodus 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exodus 36:8, ויחבּר in Exodus 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on ).